Posts Tagged ‘Pope Francis’

People’s Climate March

Tuesday, September 16th, 2014

The world we live in, all of creation, is a gift from God and a great sign of His love for us.  Our Holy Father, Pope Francis, has repeatedly stressed the responsibility we have been given by God to care for that creation.  As the Pope said recently, “When we exploit [creation], we destroy the sign of His love. Destroying creation is like saying to God, ‘I don’t like it’, and this is not good, it is a sin. Care for creation is care for God’s gift to us, and it means saying to God, ‘thank you, I am the custodian of creation, but to enable it to progress, never to destroy your gift….This must be our attitude in relation to creation, to protect it, because if we destroy creation, creation will destroy us! Do not forget this.”

I understand from Sister Carol De Angelo, a member of the Sisters of Charity here in New York, and Mr. Patrick Carolan, Executive Director of the Franciscan Action Network, that this Sunday, September 21, there will be a People’s Climate March here in New York City, and that various faith groups are coming together to participate.  It would be wonderful if there were a strong Catholic presence at the march, to indicate our prayerful support of God’s creation.

You can find more information at https://franciscanaction.org/article/fan-participates-peoples-climate-march and at http://peoplesclimate.org/faith/

THE WALL STREET JOURNAL: “The Elements of Sermonizing Style”

Friday, September 12th, 2014

Today’s Wall Street Journal has an excellent “Houses of Worship” column by J. Perry Smith on The Elements of Sermonizing Style.  I particularly like, and completely agree with, his assessment on Pope Francis as one who knows how to preach:

 “One preacher who knows how to deliver a sermon like that is Pope Francis. He has captured the imagination of the world, in part because he lives the Gospel, but he also understands brevity and relevance. The most striking aspects of Francis are his genuineness and his ability to connect passionately with people. He clearly believes what he says and does what he believes. Every priest, every pastor could learn from him. Our preaching might improve, and maybe, just maybe, we might become better Christians.”

You can read the whole column here (subscription may be required).

Visiting With Immigrant Children

Sunday, August 3rd, 2014

Immigrant children coming into this country have been the subject of much attention, debate – and, fortunately, great compassion by many – especially our Catholic charitable agencies and parishes.  For the most part, they are young people, without their parents, who are arriving in this country seeking a refuge from poverty or gang violence.   I was privileged today to travel to Northern Westchester and celebrate Mass for a group of these young people, to meet with them, and learn a little more about their circumstances and see where they are temporarily staying until they can be reunited, most often with their family members.

Former Mayor Ed Koch once told me, “Two women welcomed the immigrants to New York: Lady Liberty and Mother Church.” And he was right.  I just returned from a brief trip to Ireland, and people there still talk gratefully of the welcome given to so many Irish refugees during the great famine of the 19th Century.  We are called upon again today to care for a new group of immigrants, only this time the immigrants are teenagers – or younger.

Caring for the downtrodden, the outcast, the stranger among us, is part of our call as Catholics, and we here in the Archdiocese of New York have been doing just that for more than 200 years.  Lincoln Hall, for instance, where I celebrated Mass this morning, began as a residential treatment center back in 1863 to care for orphans left destitute after the Civil War.  The Archdiocese of New York has a long and proud tradition of caring for newcomers to our country.

Now, together, we are facing another crisis, one of children fleeing violence and risking their lives with the hope of finding family and shelter here.  Pope Francis said it so well, late last month, when he reminded us that “this humanitarian emergency requires, as a first urgent measure, these children be welcomed and protected.”

And that is just what  Catholic Charities, parishes, professionals and volunteers throughout the country are doing.

At Lincoln Hall and in similar residences children  receive the temporary housing, education, health, and legal support they need to survive and begin to re-establish their lives.

Immigration is not a new “issue.”  I have been very much preoccupied with the vulnerability of our immigrants and refugees because I meet them everywhere I go throughout our archdiocese: men, women, and children so grateful to be in America, so searching to find a home here, so eager to work, settle down, and become part of a nation that has traditionally welcomed and embraced the immigrant.  I am grateful to those political leaders on both sides of the aisle, people like Senator Chuck Schumer and Representative Peter King,   who have led the fight for comprehensive immigration reform.  I am more than frustrated that too much partisan and self-interest politics up to this point has trumped the common good of our country.  But. I am not giving up hope, nor the struggle.  I continue to work and pray for the type of immigration reform our country needs to remain strong.

But these young people can’t wait for immigration reform.  As Pope Francis rightly points out, this is a humanitarian emergency, and however they got here, these young people must be cared for now.  Politicians and pundits might argue about how best to handle this humanitarian crisis.  For us, the answer is simple thanks to guidance Jesus gave us more than 2,000 years ago:

“Whoever welcomes a little child like this in my name welcomes me.”

“Come, Holy Spirit!”

Wednesday, June 4th, 2014

These blessed days in the Church’s calendar draw our attention to prayer.  Last Thursday, we reverently and gratefully recalled the Ascension of Jesus, returning to His Father in heaven forty days after His Resurrection from the dead.

What did the bewildered, scared, confused apostles do upon Our Lord’s Ascension into heaven?  They took our Blessed Mother Mary, locked themselves into a room, and . . . prayed!  That prayer demanded perseverance, because it took nine days for Jesus to reply.  The response He gave to that patient prayer of His Mother and best friends was beyond their most exalted hopes:  the Holy Spirit!  God the Father and God the Son sent God the Holy Spirit, and, the Church was born on Pentecost.

That’s what prayer can accomplish.  The Church was founded by Jesus as a reply to the trusting prayer of His disciples; The Church is in the business of prayer.

No surprise to us, then, that our Holy Father announced, last weekend during his pastoral visit to the tense Middle East, that he had invited the presidents of the Palestinian territory and of Israel to come to Rome and pray with him.  They accepted!

So, this Sunday – - Pentecost! - – will find a Catholic, a Jew, and a Moslem together in the Eternal City in a posture similar to that of the apostles and our Lady:  prayer!

Some in the world have snickered.  After all, the cynics claim, these three men have no “clout.”  One, Pope Francis, has no troops to send, no currency to float, no arms to supply, no threats to make; another, the President of Israel, has a largely ceremonial role and is soon to leave office; the President of the Palestine authority lacks a solid base or united country to lead.

Not much reason for hope in the worldly cachet of these three leaders, is there?

Yet, we’ve come to learn that merely earthly solutions have not worked all that well.  A total dependence upon arms, violence, money, or even diplomacy, has often turned into a dead end.

To behold three leaders turn for awhile from an exclusive reliance upon earthly remedies, to acknowledge that divine inspiration and conversion of hearts is essential, could turn things around.  Anybody have a better idea?

Our Pentecost Prayer  – - “Come, Holy Spirit!” – - will be particularly fervent, as we hold up the needs of these three leaders.

The Importance of Pope Francis’ Trip to the Holy Land

Tuesday, May 20th, 2014

The USCCB Media Blog is previewing the upcoming visit by Pope Francis to the Holy Land.  Yesterday they carried a piece by me on the visit deepening the friendship between Catholics and Jews.  Today, Bishop Richard Pates of Des Moines blogs on bringing hope to a hopeless situation.  They will have more entries in the days to come. Stay tuned!

Pastoral Planning Since Pentecost

Tuesday, May 6th, 2014

The readings from God’s Holy Word in the Bible during this bright Easter season are most enlightening and encouraging.

A facet I enjoy a lot, especially evident in our selections at Mass, and in the Divine Office we clergy and religious daily pray, is the narrative, particularly in the Acts of the Apostles and the Epistles of Paul, Peter, James, and John, about the growth and structuring of the infant Church.

So, the apostles, disciples, and faithful women and men had to pray for guidance, then debate, and finally make tough decisions about such things as preaching the Gospel outside of Jerusalem (Who would go? Where? What language?); taking care of the “widows and orphans” (thus the development of deacons); the flow of the liturgy and other sacraments; attracting new converts and preserving the faith of those already in the fold; how to relate to pressing cultural and social issues, bringing the light of the gospel to the public square; and, how best to spend the offerings of God’s People.

One legitimately asks: hasn’t the Church been into strategic pastoral planning since Jesus ascended to His heavenly Father?

It’s hardly novel.  Our current Making All Things New is only the 2014 chapter of an opus which began to be composed in 33 a.d.

That’s why we’ve stressed from the start of our present round of planning that it’s more than a question about buildings, addresses, closings or merging.  Yes, some of this will be called for, and the sound recommendations from our pastors, clergy, religious, and people are now “on the table,” to be further prayed over, refined, and finalized.

But, driving all of this is the same set of values we sense in our Easter readings: is the invitation of Jesus, and the truth of His message, being extended effectively in our preaching, religious education of the young, faith formation of adults, and our schools? Are the poor and rich being served?  Are the “fallen away” being welcomed back?  Do God’s people have available to them the spiritual sustenance of prayer and the sacraments? Are the offerings of God’s People being spent well, or squandered?

Some are tempted to observe (and the press readily reports it!) that this strategic pastoral planning is all the result of a new, unprecedented crisis in today’s Church, caused by such things as mismanagement and stupidity by bishops and priests; the stubbornness of the Church to change settled teaching (woman’s ordination) or discipline (priestly celibacy) to correct the shortage of vocations; the loss of money paid to victims and attorneys due to the sex abuse nausea; or the mistakes of past bishops and pastors in overbuilding and over-expansion.

Baloney!  There’s not much radical, dramatic, or crisis driven in sound, patient, prayerful pastoral planning.  It’s been going on since Pentecost.

Thanks to all of you leading and cooperating in this current phase!  It’s not easy, but it’s sure essential.  And you’re in good company with the apostles and first generation disciples.

A Mission Church

Tuesday, March 25th, 2014
This comes to you from Alaska! I joked at Mass last Sunday at St. Patrick’s Cathedral that I was going to a place with a milder winter climate than New York City!

The Archbishop of Anchorage, Roger Schweitz, and the Bishop of Juneau, Ed Burns – – both good friends and exemplary apostles – – had invited me a couple years ago. They had told me that annually, the bishops and priests of the three dioceses in Alaska – – there is a diocese of Fairbanks, too, and they await Pope Francis’ appointment of a new bishop – – meet during Lent for a few days of prayer, camaraderie, and conferences. I’m providing the latter.

Long have I been in admiration of the Church in Alaska. The state is almost three times the size of Texas, with three expansive dioceses, and less than seventy priests. The Catholic population is only at 10%, and two thirds of Alaska’s population itself is “un-Churched.”. The distances are unbelievable, the lack of “resources” – – parishes, chapels, schools, religious education programs, charitable outreach, priests, sisters, brothers, deacons, trained lay pastoral leaders, money – – a real challenge.

Yet, Catholics are united, proud, and active; the priests happy, zealous, and committed; vocations on a slight increase; and the people love the Church! They cherish the company of fellow Catholics, they know they must evangelize their neighbors and their culture – – suspicious as the society is about religion, and especially Catholics – – and they show grit and determination about their faith that is radiant.

Yes, Alaska is the missions. But, as I’ve mentioned before, so are we in the Archdiocese of New York. No longer can we take our faith for granted; all the “props” we used to count upon for our faith are no longer there. A presumed, superficial, “inherited” faith just doesn’t cut it anymore. Our culture is suspicious of us, if not downright antagonistic. To be a sincere Catholic entails an active, free deliberate choice to accept the gracious invitation of Jesus to know, love, and serve Him in His Church.

That’s the message of Lent…

That’s the message of Pope Francis…

That’s the message of Alaska!

A “Used-to-be” Lent

Thursday, March 20th, 2014
This time of the year, these forty days of preparation for Holy Week and Easter, I often hear folks over fifty-five or so reminisce about how Lent“used-to-be.”“Remember the tuna casseroles and grilled cheese sandwiches?”

“I used to long for Sunday when I could have a piece of the candy I had given-up for Lent.”

“Did I ever love the Stations of the Cross on Friday.”

“Remember how tough it was not to eat between meals?”

“I can still recall dad reminding us to make a good confession before Easter.”

“Mom used to love her sodality meetings, and dad his night of cards and a couple beers at the Holy Name evenings at the parish, but those were all cancelled during Lent.”

“Remember the ‘rice bowl’ to help feed the starving sitting on the kitchen table where we’d put our pennies saved from buying treats.”

“And remember how we used to so enjoy Easter, after forty days of sacrifice and penance; it was like we were entering a new life and the sun of spring with Jesus risen.”

A lot of that these days, what I call “used-to-be Lent.”

Because, I wonder if we’ve lost it . . . has Lent become a thing of the past?

Now, don’t get me wrong!  I don’t want to go back to the “under-pain-of sin” mandatory fast and abstinence of pre-1967 Catholic life – – although I sure remember Pope Paul VI, as he lifted mandatory fast and abstinence (keeping it only on Ash Wednesday and the Fridays of Lent), expressing confidence that mature Catholics would now freely embrace penance and self-denial.

Nor do I suggest that there aren’t a good number of Catholics who still take Lent very seriously with their acts of sacrifice, more fervent prayer, and added deeds of service and charity.

Yet, I am still moved to wonder if, as a Church, we have lost the wonder of Lent, that these forty holy days have gone the way of holy days of obligation, fasting before communion, and no meat on Friday.

And all our kids hear about is how Lent “used-to-be.”

So, for instance, I’m at a great parish in the archdiocese and notice that they’re having a big dance on . . . the first Friday of Lent!

So, I’m at a huge banquet for over a thousand men, mostly Catholics, where the liquor flows and the steaks are medium-rare on . . . a Friday of Lent!

So, I’m at Mass in a parish where they sing the Gloria and have alleluias all over the place on . . . a Sunday of Lent!

I admire how our Jewish neighbors take their “high holy days” in the fall so seriously, especially the days of penance, fasting, and contrition . . .

Our Islamic neighbors fast all day and deepen their prayers for a month at Ramadan . . .

And here, my Catholic people write me for a “dispensation” on one of the six measly Fridays we’re asked to abstain from meat (big sacrifice these days!), if they even bother with the dispensation at all.

Am I being too gloomy here?  You know me well enough to realize I’m hardly puritanical or a crab.  All I’m asking is:  have we lost Lent?  Is it all now nostalgia, a museum piece, in the attics of our souls, as we tell our kids and grandkids how Lent “used-to-be”?

Lent didn’t just used to be . . . it’s needed now more than ever!

Let me ask you, is there anything different at all in your life, in the rhythm of your family and home, in your parish, this Lent?

Is it too late to get it back?

Rebuilding Our church So We Can Rebuild the Church

Thursday, March 13th, 2014
Monday’s our feast day, everybody.

As a child, I grew up in a parish with a lot of Irish Americans, with a pastor whose folks came from Co. Tipperary, and wonderful Sisters of Mercy from Drogheda, Co. Louth, who taught us.

March 17 was a grand day, a holiday, with a “Corned Beef and Cabbage Dinner” the Sunday before, the grade school girls trained by the sisters to dance the reels and sing the lyrics from Ireland.

But I noticed that the only ones actually from Ireland, the nuns, approached St. Patrick’s Day in a more reflective, somber, spiritual way.  It was clear to me that they looked at the feast as a holy day.

And, indeed, so should we!  For us in the Archdiocese of New York, St. Patrick’s Day is not just about beer, music, and marching in parades, but about celebrating the feast of a saint who is particularly close to us as patron of our diocese and cathedral.

For me, the heart of the day is our 8:30am Mass in the cathedral.  I have no say over the parade that follows, nor do I expect one.  (From the press, you’d think I was running it.  I don’t.) But, I have a lot to say about the Mass.  It’s SRO, spirited, reverent, prayerful.  It’s what March 17 is really all about.

That it takes place in the Cathedral that bears his name, built with the pennies of immigrants who survived with nothing but their religion, the genius of an archbishop from Co. Tyrone who wanted a “cathedral of suitable magnificence” as an icon thanking God for faith and freedom, and proclaiming to the city and the world that the Catholic Church was at home in America and here to stay in the nation’s major metropolis, makes this Mass all the more moving.

St. Patrick’s Cathedral belongs to us all – – Catholic or not, Irish or not – – and has been since 1878 the real “soul of the city.”

But, she now needs our help.  Her bricks are crumbling and falling; her roof is leaking; her stained-glass windows shaky; her walls tarnished with soot; her pews splintered; her heat and air no longer reliable; her organ cranky; her wiring frayed.  Get the picture?  We’re not talking luxury here, folks…we’re talking basic, raw repairSimply put, we have no choice: if we don’t do the repair, we’ll have to shut down, and it’s all costing us $180 million!

It’s costing me sleepless nights as I worry about raising money.  However, a lot of generous people, some of them not Catholics, have come forward, and we’re at about $65 million from philanthropic donations, not including what we have invested.

So, St. Patrick’s needs your help, and his feast day is a good time to ask.

We’re still consulting about the best way to approach our people for help.  As I’ve mentioned, our advance gifts are already close to$65 million, and the archdiocese itself has invested some of its funds in the project.  However, we do envision an eventual archdiocesan capital campaign to raise funds for our parishes, pastoral initiatives, and our beloved St. Patrick’s.

You’ve seen her: the Cathedral is under dramatic repair and renewal.  Then again, so are each of us; so is The Church!

Jesus spoke to St. Francis from the cross, “Rebuild my Church.”  Pope Francis is doing that, isn’t he?  Here in the archdiocese, we want to rebuild our church, (St. Patrick’s Cathedral), so we can rebuild The Church!

Happy St. Patrick’s Day!

Update from Rome: Preaching the Truth with Love

Tuesday, February 25th, 2014

This comes from Rome, where the sun is shining brightly, the sky is deep blue, the breeze is warm, the wine flows, and the pasta is al dente… and you are jealous!

It has been a full week.  Last Thursday and Friday, the entire College of Cardinals met with Pope Francis to discuss marriage and family.  The cardinals spoke as pastors, very aware of the threats to marriage and family, attacks from culture, the state and entertainment, for instance; but also of the beauty, nobility, and poetry of God’s grand gifts of husband, wife, father, mother, and children.  How can we propose to the world anew the grandeur of family, and defend marriage, without wringing hands and manning the barricades?  How better can we preach the truth with love?

The cardinals also pushed the image of the Church as family: God, our Father; Mary, our mother; Jesus, our older brother; the saints, our elders; our fellow Catholics, our siblings.  Like any family, we have our dysfunction, but we come to our supernatural family for rebirth in baptism, nourishment at the Eucharist, reconciliation in penance, maturity in confirmation, solidarity in prayer and charity.  We are born into this family of the Church, and we long to die in her embrace.

The consistory itself, welcoming the nineteen new cardinals and their people from all over the world, took place on Saturday and Sunday. Pope-emeritus Benedict ”stole the show,” with his humble, unexpected presence, quietly joining the rest of us in prayer.  It had been a year since we had seen him, and he brought joy to our hearts.

Yesterday and today I’ve been at meetings to plan the Synod of Bishops slated for October, 2014, and October, 2015, both on the topic of — you guessed it — marriage and family. It’s very clear that Pope Francis wants to use these synods — meetings in Rome among the Pope and elected delegates from bishops around the world, along with clergy, sisters, and laity present as experts and observers — as a regular and respected form of his governance and teaching.  He is big into listening, as was clear to us as he sat with ears open in the two days of consistory, and our meetings for synod preparation.

With all this going on, I have not had much time to savor the sun, sky, breeze, wine, or pasta!

So, tomorrow, I’ll be home again after this week in the Eternal City, happy to be with you, yet relishing a return here the Sunday after Easter for the canonizations of Blessed John XXIII and Blessed John Paul II.