The Meanings of the Gosnell Verdict

May 13th, 2013

The Philadelphia abortionist, Kermit Gosnell, has now been convicted of multiple counts of murder. It is a sad testament to the disordered legal environment that prevails in America could a man who aborted viable babies every single day will only be held accountable to the law for a small fraction of the number of children whose lives he snuffed out so brutally.  It is equally bizarre that this man would now face the possibility of a death sentence as a penalty for these deaths that he caused (we pray that he will not be executed, so that he may have more time to come to repentance).

Many people are asking what is the significance of this verdict. I believe it has meaning far beyond this particular case.

It reveals the true nature of an industry whose product is death and heartbreak, masked by the duplicitous propaganda of “choice”. It indicts a profession that fails to rid itself of members whose practices are reminiscent of an ancient age of barbarism. It condemns the political and government mindset — not just in Philadelphia, but in other “liberal” areas like New York — so ideologically blinded in its devotion to sexual liberation without consequences that it ignores the duty to enforce rudimentary health and safety codes. It casts judgment upon a society so deeply steeped in the Culture of Death that it averts its eyes from the reality of abortion — thousands of lives snuffed out every day, others damaged physically or psychologically — until a grossly sensational story compels it to pay brief attention.

The verdict offers our wounded society a moment of painful self-awareness. It also holds out a chance to turn away from the path that leads to the Gosnell clinics around us, and enter instead the path of reason, compassion, love, and redemption. We must pray — and work — that our society chooses rightly.

Entering the Home Stretch on the Reproductive Health Act

May 3rd, 2013

The New York State Legislature is approaching the last six weeks of its session, and there are still some key things to be done to stop the Reproductive Health Act — the extreme Abortion Expansion Act.

Based on recent public statements, it appears that a stand-alone abortion expansion bill still lacks the votes needed for passage.  It’s very encouraging that the Senate Majority Leader, Dean Skelos, has repeatedly affirmed that he will not allow any kind of abortion bill to come to the floor of the Senate.  The Governor, however, is still seeking support for a bill and continues to insist that an abortion proposal will be included in an omnibus “women’s equality” bill — which would be extremely difficult to defeat.

So, we have to continue to stand together with our broad coalition of pro-life groups, “New Yorkers for Life”, and stress that while we support a real woman’s agenda, an expansion of abortion has no place in that.

Here are some practical things that can be done between now and the end of the legislative session in June:

  • Intensify our prayer efforts for conversion of heart of our public officials, and for courage in those who are opposing this bill.  It would be particularly important for specially-dedicated Holy Hours and Rosaries for this intention — this is the Month of Mary, and the Solemnity of the Body and Blood of Christ is on June 2.
  • Public prayerful witnesses are also very important — like this recent one in the Bronx, or this one in Orange County.  Another prayerful witness is scheduled for May 29th in White Plains.
  • We need more organizations to sign onto the New Yorkers for Life Statement of Principles.  Please have your parishes, men’s or women’s groups, Knights of Columbus Councils — every organization you can think of — sign the statement.  This is very important — legislators are trying to get a sense of the depth of  feeling in their districts on this issue, and are paying attention to how many groups sign the statement.
  • Contact Majority Leader Skelos, to thank him for his strong public statements against the bill.  These messages can be sent through the Catholic Action Network.  By the way, just to give you an idea, almost 3,000 “thank you” emails have been sent to Sen. Skelos — just in the last few days.  Our voices are being heard!
  • Continue to contact our own elected officials, and write letters and op-eds for our local newspapers and other media outlets.  You can get information about local media outlets through the Catholic Action Network (click on “Media Guide”).
  • Keep people informed.  It’s vital that we counter the misleading statements by abortion activists about this proposal (e.g., that it would merely codify existing federal law and thus have no effect on the general availability of abortion).   There is a wealth of information on the websites of New Yorkers for Life, the New York State Catholic Conference, and this blog.
  • We are entering the home stretch for this legislative session.  This bill can be defeated.  Now is the time to renew our commitment to defend human life, and to call upon Almighty God for the grace we need to do His will.

    Philippians 4:13 says it all — “I can do all things in him who strengthens me.”

    What Stands Between Us and Gosnell?

    April 29th, 2013

    You can’t expect the Times to cover abortion stories fairly, but it shouldn’t be too much to ask them to read legislation and report it correctly.  Once again, though, they fail even that basic test of journalism.

    To their credit, the Times reported today on Live Action’s latest video expose of the ugly practices of an abortion clinic in the Bronx.  And ugly it was — callous, heartless, and openly admitting that they murder live-born babies.  But of course, that’s what abortion is, all the time, every day.  It’s remarkable that the Times has finally taken some small notice of that fact.

    Unfortunately, the Times then went on to give a distorted and bizarre description of the Reproductive Health Act, the bill being pressed by the Governor and the abortion industry here in New York.  The Governor has been keeping the details of his bill under wraps, but there is an actual bill already in the Legislature, and no matter which one finally moves forward, this description by the Times is far off the mark:

    “Gov. Andrew M. Cuomo, a Democrat, has thrown his support behind legislation that will guarantee a woman’s right to an abortion after 24 weeks of pregnancy, if her health is in danger or if the fetus is not viable. The current law permits abortion after 24 weeks only if a woman’s life is in danger, although it is not enforced because federal court rulings have allowed less restrictive late-term abortions.”

    That would imply that RHA is only going to make minor adjustments to current New York law, to bring it into line with Supreme Court precedents.  But RHA goes far beyond that.  It would revolutionize our law, establishing abortion as a pre-eminent right that will be virtually immune from regulation, and enshrining New York as a wide-open territory for the abortion industry to do whatever it wants. It could be called the “Welcome Kermit Gosnell Act”.

    RHA would define abortion as unqualified “fundamental right”, placing it on the same legal plane as the right to vote or political speech.  It would require that all regulations of abortion stand up to the highest standard of review by courts (“compelling state interest/strict scrutiny”).  This means that all the reasonable regulations of abortion we see in other states — parental involvement in abortion decisions by minors, full informed consent (including sonograms), limits on late-term abortions, bans on sex-selection abortions, etc. — would be virtually impossible in New York.

    It would also make abortion even more unsafe than it already is.  Currently, New York law permits only doctors to perform abortions.  RHA would instead permit abortions to be done by any “qualified, licensed health care practitioner acting within the scope of his or her practice”.  This term isn’t defined in the RHA, but it could include any health worker that the New York State Health Department feels like certifying, without any further consultation with the Legislature or the people of our state.  In other words, if the abortion industry wants to have invasive surgery done by non-doctors, then RHA is the perfect bill for them — regardless of the health risks to women.

    Current New York law also requires late-term abortions to be done only in hospitals.  This is a common-sense safety requirement, since late-term abortions are inherently more risky for the mother.  It’s also necessary to give a baby born alive after an abortion medical assistance to sustain her life — which is already required in a provision of New York law that is obviously being flouted in that Bronx clinic, and, most likely, in others as well.

    RHA would eliminate this hospital requirement and allow post-viability abortions to be performed on an outpatient basis in storefront offices that lack the resources to address any threats to the woman’s life, and the specialized medical staff and equipment to provide life support to any baby who survives the abortion.  It would also re-define “viability” in a way that would eviscerate the current legal protection for born-alive babies — leaving it entirely up to the discretion of the abortionist whether to provide any care.  Anyone who watches the Live Action video, or who has followed the Gosnell trial, knows that this leads directly to infanticide.

    Here’s what’s most frightening about RHA.  New York already has a “wild west” atmosphere when it comes to abortion.  But this bill sends a signal to the New York abortion industry that they are a special, protected class, and that they don’t have to worry about oversight, or scrutiny, or consequences.

    Nobody can name a single abortion clinic in New York that has been closed or cited for health violations in years.  Freedom of Information requests have been made to state and city governments asking for information about inspections, but there has been no answer.  So, we have a city that spends millions inspecting restaurants and sellers of large carbonated beverages, but can’t seem to find any abortion clinics to inspect.

    If that’s not chilling enough, consider this. At a public hearing a few years ago, Christine Quinn, who is the Speaker of the City Council and front-runner for mayor, lauded a witness as a “hero” for all that she did for “women’s health” and “reproductive rights”.  That witness was the medical director at the “Dr. Emily” clinic visited by Live Action.  Just think about that — a late-term abortionist who is a “hero” to our most powerful politicians, and whose ordinary practice, according to her staff, is to kill live-born infants.

    The Grand Jury in the Gosnell case pointed out that a “pro-choice” political atmosphere in Pennsylvania discouraged regulation and oversight of the abortion industry, allowing that clinic to do its business for years under the radar.  Passing RHA in New York will only encourage even more of that kind of laissez-faire attitude in New York.

    No matter how the Times tries to downplay it, if RHA is passed, there is nothing that stands between New York and Kermit Gosnell — or those like him, who are already here, operating in secret.

     

    Clarity on the Reproductive Health Act

    April 23rd, 2013

    It’s conceivable that some people had doubts about how much importance the Governor places on passing the radical abortion expansion plan, called the Reproductive Health Act.

    Any such doubts have now been clearly removed.

    The Governor appeared on a news show today and called repeatedly for “clarity” on this issue, and made perfectly clear his ardent support for legalized abortion with no restrictions.  Among his comments:

    “An issue like choice I do think is binary. Do you affirm Roe v. Wade? Are you pro-choice or not?”

    “You’re either pro-choice, or you’re not pro-choice. You should have a vote on the big ones. There should be a vote on choice. The women in this state have a right to know.”

    Since the Governor was insisting on a “right to know” about bills that he has not yet revealed, the reporter asked when legislators and the people would be able to see and evaluate the specific proposals.  He seized upon the reporter’s phrase, “the devil is in the details”, and made clear that he would press forward for a vote on the bills, despite objections about the unavailability of specifics.  He said the following:

    “Legislators sometimes don’t want to take the votes that will clarify: choice, corruption, public finance. Raise your hand! Yay or nay!”

    “Often times they don’t want the bill to come to the floor for a vote because they don’t want to take the position.  What we need to do is strip away the devil is in the details as just an excuse.”

    An interesting turn of phrase, “the devil is in the details”.  He surely is, when the details of the Reproductive Health Act include such evils as late term abortions with no legal limitations, non-doctors performing surgical abortions, risky late-term abortions being done in stand-alone clinics and not hospitals, threats to freedom of conscience, more wounded and hurt men and women, and a likely increase in the 100,000+ abortions that already take place in New York.

    This episode has certainly added some “clarity” to the debate over the Reproductive Health Act.  It’s now even more clear that there’s a grave danger that this radical bill will be pushed through the Legislature, and that the Culture of Death will further advance in our State.

    Join in Prayer for Life

    April 12th, 2013

    In his great encyclical, The Gospel of Life, Blessed Pope John Paul emphasized that the struggle to promote a genuine culture of life has to be fought on several fronts.  We are certainly called to defend life in the public square, to resist any law that fails to respect the basic human right to life.  This aspect of the pro-life cause tends to gain the most attention, but it is actually not the most important way in which we seek to transform our culture.

    The most important ways to build a culture of life is to serve those in need, and to celebrate life, particularly through prayer.

    And so, on Monday April 15, at 5 p.m., in the midst of the ongoing battle to prevent the New York State government from enacting the radical Reproductive Health Act, we will travel to Albany once again.  Our aim this time is not to lobby our legislators, to offer reasoned arguments against the expansion of abortion.

    This time, we are making our pilgrimage to Albany to join in the Candlelight Vigil for Life, sponsored by the new coalition, New Yorkers for Life, of which the Church is a member.  This is not a political event.  Our aim is to join in prayer.  We will pray for healing for those whose lives have been harmed by abortion.  We will pray for conversion in the hearts of our Governor and legislators.  We will pray that they will turn their paths away from this immoral and unjust law.  And we will pray for courage and assistance for all those who are vulnerable to abortion.

    If you are able, perhaps you can make travel to our state’s capital to join us.  If you can’t maybe you can pause for a few minutes from 5 p.m. to 8 p.m, to be in solidarity with us in prayer.

    Our society is deeply wounded by a lack of respect for life.  There are millions of people who have been wounded by offenses against life.  Our world needs healing, which only God can provide.  We will pray on Monday for that healing, for conversion of hearts, and for a transformation of our culture.

    Why We Continue to Resist the Reproductive Health Act

    April 2nd, 2013

    One of the arguments that we are hearing from proponents of the Reproductive Health Act — a proposal that would expand abortion in New York even beyond its current abominable levels — is that the bill is nothing more than a “mere codification” of federal law.

    There are many problems with this “mere codification” argument.  First of all, it is factually false.   The Reproductive Health Act (both the actual one introduced in the Legislature, and any one that is likely to be introduced as part of a “Women’s Equality Act”) would significantly expand abortion.  For my explanation of how it would do so, check out my previous blog posts.

    We also resist this measure because it is a distraction from an authentic women’s public policy agenda — easier adoption laws and procedures, better access to day care, full funding for programs that offer alternatives to abortion, etc.  Abortion already hurts women, men, and society — and the Reproductive Health Act will make the problem worse.

    But even more fundamental to our opposition to the bill is the understanding that current federal law on abortion is evil.  It is a terrible injustice, it is a deplorable violation of basic human rights, and it is an ugly stain on our society’s character.  We cannot accept or even obey such laws.  We have “a grave and clear obligation to oppose them by conscientious objection” (Pope John Paul II, Evangelium Vitae 73).  Those who formulate our laws have a special obligation to protect the helpless, and anyone who engages in propaganda in favor of such a law or votes for it is committing a sin against justice and the common good (U.S. Bishops, Catholics in Political Life).

    Anyone who doubts where the expansion of abortion will lead, needs to consider two recent incidents.  The first is the trial of the abortionist Kermit Gosnell, whose late-term abortion clinic was a chamber of horrors.  The testimony at trial is a catalog of inhumanity, in the the casual violence and degradation of abortion as it is actually practiced in the real world.

    If the Reproductive Health Act is passed, non-doctors would be permitted to do abortions, and risky late-term procedures will be done at non-hospitals — and we should not be surprised if a Gosnell-like event takes place here.

    The second is the testimony of a Planned Parenthood flack, at a legislative hearing in Florida.  The lobbyist was opposing a proposal that would grant legal protections to any baby who is born alive during the course of an abortion.  Under questioning, she refused to acknowledge that the newly-born living child should automatically be given health care, and insisted that it would all be left up to the mother and the doctor — in other words, that a “post-birth abortion” would be an acceptable alternative.

    Now, we all know that Planned Parenthood is a deeply evil organization, and nothing should surprise us from them.  But this incident, together with the Gosnell story, highlights the inevitable effect of abortion on everything it touches — life is devalued, morality is debased, people’s hearts are hardened, and the medical and legal professions are corrupted.  Passing the Reproductive Health Act would only add to this de-evolution of our our civilization, deeper into a Culture of Death.

    We need to see abortion law, and the Reproductive Health Act, for what it really is.  And we need to take to heart what Pope Francis said the other day on his Twitter feed:

    We must not believe the Evil One when he tells us that there is nothing we can do in the face of violence, injustice and sin.

    We will continue to resist the Reproductive Health Act, or any similar measure that would “merely codify” the injustice of abortion in our laws.  Join the effort!

    An Easter Message of Hope

    March 30th, 2013

    Easter has come!  He is Risen!

    Easter is the great feast of faith, hope and love — but particularly of hope.  This is a great consolation for people like me, who frequently feel troubled and lost, weighed down by life’s disappointments and struggles.

    In his homily at the Easter Vigil, Pope Francis reminded us beautifully that Easter is the perfect time for us to turn to God and have hope:

    Dear brothers and sisters, let us not be closed to the newness that God wants to bring into our lives! Are we often weary, disheartened and sad? Do we feel weighed down by our sins? Do we think that we won’t be able to cope? Let us not close our hearts, let us not lose confidence, let us never give up: there are no situations which God cannot change, there is no sin which he cannot forgive if only we open ourselves to him…

    Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do.

    I pray for hope, for the courage to take the risk to trust God, and to welcome the Risen Lord into my life.

    Have a blessed Easter!

    A Missionary, Not a Functionary

    March 16th, 2013

    I sat with a group of my colleagues in the Family Life Office Conference room, filled with excitement as the white smoke rose from the chimney.  We all awaited our new Holy Father with great anticipation.  And when Pope Francis finally came out on the loggia, we were all filled with joy and we joined with our brethren around the world in welcoming our new Supreme Pontiff.

    Now, having had a few days to learn more about Pope Francis, I am still excited and filled with anticipation.  This has the promise of being an amazing papacy.

    If you read the secular media, you would think that the greatest challenge facing the Church is the reform of the Roman Curia — the bureaucracy of the Holy See.  It’s funny.  I think that 99.99999% of Catholics have no idea what the Curia is and does.  Honestly, after almost twenty years of working in the Archdiocesan chancery (our local version of the Curia), I don’t really have much of an idea of what the Roman Curia does, nor can I identify a single instance in which the Curia has had any impact on anything that I’ve ever done.

    Most Catholics innately understand that the focus of the Church isn’t inwards, on administrative matters.  We all know, in our hearts, that the Church is always a missionary, going out to the regular people, walking with them in their joys and sorrows, and offering them the hope of a personal loving friendship with Jesus Christ, and life eternal in the loving embrace of the Trinity.

    That’s why we have so quickly fallen for Pope Francis — he is that kind of man.  Humble, ordinary, straightforward, uncompromising on teaching the truth, and unstinting in his care and concern for poor people.

    He also sees very clearly that the mission of the Church is outward, not inwards.  That we must take the Gospel — and the Cross — with us to the ends of the world.  His first homily at his Mass with the Cardinals says this loud and clear:

    We can walk as much as we want, we can build many things, but if we do not profess Jesus Christ, things go wrong. We may become a charitable NGO [non-government organization], but not the Church, the Bride of the Lord. When we are not walking, we stop moving. When we are not building on the stones, what happens? The same thing that happens to children on the beach when they build sandcastles: everything is swept away, there is no solidity….

    When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly: we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

    My wish is that all of us, after these days of grace, will have the courage, yes, the courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.

    Our new Holy Father is a missionary, not a functionary.  Thanks be to God.

    May I Offer a Few Suggestions?

    March 10th, 2013

    It is exceedingly unlikely that anyone will ask my advice about who should be our next Holy Father.

    Nevertheless, I’ve been thinking about my hopes for the new Pope.  I have no particular interest in the “inside baseball” issues of reforming the Curia, or governing the Vatican Bank, and I imagine that most Catholics share my disinterest.

    More than anything, I would like our next Vicar of Christ to be the embodiment of the New Evangelization.  My humble suggestions would be for the Cardinals to elect a man who can do the following:

  • Call people in an attractive, compelling way to unity with Jesus through the teaching of the Church, the Sacraments, and the fellowship of other Catholics.  This is the essence of the Christian mission, a point repeatedly made by Popes John Paul and Benedict, and if it is fulfilled boldly, it will appeal to those who are searching for meaning and love in their lives.
  • Continue to show the world the love that God has for every individual human person, through the apostolic work by the institutional Church and individuals.  Our Church has demonstrated repeatedly that no person is left out of the human community, and our duty of solidarity and charity extends to all.
  • Encourage more regular Catholic people to give witness to the joy that comes from living the truths of our faith and their personal friendship with Jesus.  To paraphrase Pope Paul VI, the world will not listen to teachers, but it will listen to teachers who are witnesses.  In a world of sadness and distress, the path to true happiness leads to the arms of Jesus — and we will only convince people of this by our lives, not by our words alone.
  • Adapt to new modes of communication so that the more people can come to know the love of Jesus and the “ever ancient, ever new” truths of our faith.  By this, I don’t just mean the mechanisms of communication (internet, social media, etc.), but an appeal to the modern sensibility in which emotional and social experience are paramount.
  • Strive for unity with other Christian communities, and comity and good relations with non-Christians.  This is an irrevocable commitment of the Church, one that we cannot allow to falter out of discouragement or hostility.
  • Stand as a courageous counter-witness to a world that believes that faith is nonsense, that God is irrelevant, and that pleasure is all.  Man searches for meaning endlessly, and our unquiet hearts can only find rest in the one, true God.  The new pope would have but to look to the lesson of his two predecessors, who were outstanding public witnesses.
  • Of course, the personal qualities of the Holy Father are not as important as the reality of his office, since it is only by being in communion with the Bishop of Rome that I can be fully incorporated into the Church established by Christ Himself.

    One thing is certain.  We should all join in prayer for our Church, and for the cardinals who are entering the conclave on Tuesday.

    Veni Creator Spiritus!

    Thanks to My Patron Saints

    March 7th, 2013

    (Today is my birthday, so I thought I would re-post a blog that I wrote several years ago, for the same occasion)

    If you’re like me, you have lots of favorite saints, and lots of saints who you think are looking out for you and helping you.  That’s one of the best things about being Catholic — a regular, daily awareness of the communion of saints. And also, if you’re like me, you had the good fortune to be born on a day on which the Church honors the memory of particular saints.

    I’m old enough to have been born when the old Roman Calendar was still in effect.  As a result, I was born on the feast day of St. Thomas Aquinas.  I have received many graces through his intercession, including a keen interest in theology and my middle name.  Thomas led a fascinating life, and he wrote so beautifully and deeply on all aspects of the faith that he has been a great gift to my faith.  I am particularly mindful of one of his final thoughts, after having some kind of mystical experience.  He ceased work on a project, and upon being asked by his secretary why he didn’t finish the work, replied “all that I have written seems like straw to me.”  That’s a good reminder that nothing that we could do in this life could ever stand comparison to the glory of God.  As St. Paul said, “But whatever gain I had, I counted as loss for the sake of Christ.  Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Phil 3:7-8)

    When they reformed the Roman Calendar in the Sixties, they decided to move Thomas’ feast to January 28.  Oddly enough, they chose the day that they “translated his relics” — that is, the day they dug up his body and moved it from one resting place to another.

    Although I still have some hard feelings about them taking Thomas from me, I have to say that I lucked out again when the Church restored the ancient feast day of Saints Perpetua and Felicity to their proper day.

    If you aren’t familiar with Saints Perpetua and Felicity, you should immediately drop all that you are doing and correct this.  Perpetua, a Roman noblewoman, and her slave Felicity, were martyred in 203 A.D., in Carthage.  Perpetua was nursing her baby when arrested, and Felicity was pregnant. Perpetua’s child was taken from her by her family, but Felicity gave birth while imprisoned and the child was adopted by a Christian family.  Perpetua wrote an account of their ordeals in prison with other Christians — one of the earliest written records by a Christian woman.  The story of their witness to Christ is vivid and moving, and should be required reading for all Christians who want a glimpse into the heroism of our ancestors in faith.

    The night before their martyrdom, after having celebrated a “love feast” (the ancient name for the Mass) with her fellow prisoners, Perpetua had a dream about being led to the arena by one of the men who had already been martyred, who beckoned her to come and join them.  In the arena, she was beset by a mighty enemy, but vanquished him and was called to enter the Gate of Life.  Realizing the significance of this dream, she wrote, “I understood that I should fight, not with beasts but against the devil; but I knew that mine was the victory”.

    The next day, March 7, Perpetua, Felicity and their companions were taken to the arena, whipped, attacked by wild beasts and slain by gladiators.  They have been honored ever since.  As Tertullian said, “the blood of martyrs is the seed of Christians”.

    I certainly do not consider myself to be in the intellectual ballpark of Thomas, or anywhere near as courageous as Perpetua and Felicity.  But I feel very close to them, as if they were my friends, but just separated from me for a short time.  Perhaps one day, if their prayers for me are heard, I will meet them, and I can thank them for their help and friendship.