Archive for the ‘Religious Liberty’ Category

The Manhattan Declaration Challenges and Rallies Us

Friday, September 27th, 2013

On Wednesday evening, September 25, an amazing event was held on the campus of Columbia University, “The Manhattan Declaration Returns Home”.

The Manhattan Declaration is the ecumenical statement of conscience by Christian leaders, dedicating themselves to defending life, marriage, and religious liberty.  It was signed in 2009 by numerous leading figures of every Christian denomination and church.   The Declaration has since been signed by over 550,000 other people, who have committed themselves to its core principles.  It is a vitally important rallying point for people of faith who are engaged in the struggle to defend and restore a true civilization of life and love in our nation.   If you haven’t signed it yet, I strongly encourage you to sign it right away.

This event at Columbia was co-sponsored by the Archdiocese, Alliance Defending Freedom (who have been heroic leaders in their defense of the Declaration’s core principles), the New York State Knights of Columbus, and DeSales Media from our neighboring Diocese of Brooklyn (who livestreamed the event over the internet).  The event was a landmark, because it represented not only a return of the Declaration to the borough where it was signed, but because of the power of the presentations and the uplifting spirit that they gave the audience.

The speakers were a powerhouse lineup of experts and activists: Eric Teetsel (the director of the Manhattan Declaration); Alan Sears (head of the Alliance Defending Freedom); Ryan Anderson (The Heritage Foundation, and co-author of the seminal book, What is Marriage?  Man and Woman: A Defense), Sherif Girgis (Ph.D. Candidate at Princeton University, J.D. Candidate at Yale University, and co-author of What is Marriage?); Marjorie Dannenfelser (Susan B. Anthony List), Eric Metaxas (Bestselling Author and Radio Commentator), and Jennifer Marshall (The Heritage Foundation).  The evening kicked off with an ecumenical prayer service featuring Cardinal Dolan, who got the program started off on just the right note of prayer and dedication to God’s mission among us.

I served as the emcee of the event, and I made just one small point in my introduction.  In spite of the conditions of our society, and the challenges we face, people of faith remain convinced that it is our duty, our privilege, and our honor to bring God’s light into the public square, into the marketplace of ideas.  We believe that the eternal truths have something important to off our secularized world.  And we are certain that God’s light and truth will enrich the lives of every single human person, and society as a whole.

“The Manhattan Declaration Returns Home” event was important on several levels.  It offered people an outstanding panel of speakers who are actively working to defend life, marriage, and religious liberty.  Their work and expertise offered a sobering view of where we are in America on these issues, but also hope and encouragement for the struggle ahead.  The event was also significant because of where it took place — Columbia University, which was founded as a religious school but now is completely secularized and largely inhospitable to Christian values.  Having this event, at this location, is a microcosm of the work people of faith are doing in the public square — bringing timeless principles of our faith to a society that has largely lost those values, and challenging them to recapture the truth and beauty that they are still yearning for in their hearts.

This struggle is difficult, and the challenges are many.  The world is working very heard to discourage us, and to convince us that the battle is over, and lost.  But we know better.  As Ryan Anderson reminded us, and as the Manhattan Declaration proclaims, the battle is never lost as long as we have truth on our side.  Truth always wins in the end, over any alluring lie.

What the Persecution Will Look Like

Monday, August 26th, 2013

For quite some time, the Church and our allies have been warning that there are grave threats to religious liberty, presented by such developments as the redefinition of marriage, the advance of “gender theory”, and the defensive entrenchment of the pro-abortion mindset.

In response to our warnings, we have been widely ridiculed.  Elite academics, media pundits, and combox denizens pooh-pooh our concerns as mere sensationalist fantasies.  Interestingly, amongst the denials, you can frequently hear a subtle undertone, as if to say “of course your fears of religious persecution are ridiculous (but in any event you are bigots who deserve it because of the immemorial oppression by Christians against [insert your favored group here])”.

Well, for those who have eyes unclouded by ideology, our concerns are becoming even more difficult to deny.  Some recent events give a good general picture of what the persecution will look like.

Excluded from economic activity

Last week, a decision was handed down by the Supreme Court of New Mexico that points the way that our courts will handle cases of religious liberty.  The case involved a photographer who declined to take pictures of a “commitment ceremony” for a lesbian couple (New Mexico does not recognize same-sex “marriage”, but this event was tantamount to a wedding).  Her reason was that participating in such an event would violate her Christian religious beliefs.  The lesbian couple then chose to sue the photographer for discrimination on the basis of sexual orientation.

The lower court, and ultimately the New Mexico Supreme Court found that the photographer had violated the state’s anti-discrimination statute, and levied a fine against her.  While the result is troublesome enough, the language in the concurring opinion is truly chilling to hear.  Having lectured at length about the Supreme Court’s decisions on civil rights cases, the concurring judges ended with this:

All of which, I assume, is little comfort to the Huguenins, who now are compelled by law to compromise the very religious beliefs that inspire their lives. Though the rule of law requires it, the result is sobering. It will no doubt leave a tangible mark on the Huguenins and others of similar views.

The Huguenins are free to think, to say, to believe, as they wish; they may pray to the God of their choice and follow those commandments in their personal lives wherever they lead… But there is a price, one that we all have to pay somewhere in our civic life.

So we can now be compelled by law to compromise our most sacred religious beliefs, as the price of being American citizens.  The court’s message is clear — keep your religious beliefs behind closed doors, and don’t dare to try to live in accordance with them in the public square.

In other words, conform or be cast out.

Disqualified from public office

A second example of the coming persecution happened recently in San Antonio, Texas.  A bill was introduced that would affect eligibility to serve in public office in that city.  The bill states, in part:

No person shall be appointed to a position if the city council finds that such person has, prior to such proposed appointment, engaged in discrimination or demonstrated a bias, by word or deed, against any person, group or organization on the basis of race, color, religion, national origin, sex, sexual orientation, gender identity, veteran status, age or disability.

This is another chilling development.  Apparently, all candidates for any kind of position with the city government will be required to pass a test to ensure that they have never uttered a statement that might be construed as “bias” by a bunch of local politicians.  So, for example, if you have ever expressed a faith-based belief about such issues as the immorality of homosexual behavior, opposing the re-definition of marriage, casting doubts upon the notion of “transgender rights”, or even on the evil of abortion, you might be declared ineligible to hold public office.

In other words, conform or be cast out.

The Return of the Penal Laws

Those of Irish heritage will recall the infamous days of the Penal Laws, which systematically excluded Catholics from full participation in society — owning property, serving in the government, and certain professions were all banned for Catholics.  Some of these laws carried over into the United States in the colonial and post-revolutionary era.  Similar laws (like the Alien and Sedition Acts and the anti-Communist bills of the McCarthy era) have been passed at various times in our history to penalize unpopular opinions.  Yet all of these efforts to suppress dissent were eventually rejected as inconsistent with the American dedication to liberty.

But our nation is now returning to that ugly path.  The way is now becoming clear to placing religious believers in an ideological ghetto, if they fail to adhere to the modern view of sexuality.  This will be done in gentle, seemingly-reasonable, gradual and incremental steps.  Courts and legislatures will claim that they are merely extending the reach of previous decisions, and executive agencies will say they are just applying the law as they interpret it.

Sadly, many religious people will choose to conform, as the Israelites did during their captivity in Babylon.  But make no mistake, the remnant will feel the effects of the coming persecution.

Yet Another HHS Mandate Fraud

Wednesday, July 10th, 2013

The Administration has once again announced yet another attempt to square a circle, and they have once again failed.  And so, we now have new regulations on the HHS mandate — the requirement that employer health insurance policies cover abortifacient drugs, sterilization, and contraception.

The objections of the Church to this violation of our rights are well known, and were asserted yet again by Cardinal Dolan on behalf of the U.S. Bishops.

The Administration and its allies, on the other hand, continue to assert that they have already satisfied all objections, and, in effect that religious people and organizations should just sit down, be quiet, and obey.

Not so fast.  The new regulations — just like the old ones — are a fraud and a violation of fundamental rights.

Consider the alleged “exemption” and “accommodation” for some religious employers.

The “exemption” would certainly grant protection to many religious organizations, but nobody knows how many, or how few.  The key provision in the regulation refers to an obscure part of the Internal Revenue Code that is not exactly written in clear and self-evident prose.  Nobody knows how, in the end, the IRS will interpret and apply that provision.  Does anyone trust them to do so in an even-handed way?

The “accommodation” is even more problematic.  Every religious non-profit that objects to the mandate knows that when they offer their staff health insurance, they will also be providing them the objectionable products and services.  It is true that they won’t have to list the offensive things in their plan booklet, but they know that they’re covered in any event — and that the employer will be paying for them.  As a moral matter, that’s really no different from directly and explicitly providing for the coverage in the insurance plan.

The “accommodation” is basically asking religious non-profits to accept a lie and pretend that it is the truth.

The new regulations offer no help whatsoever to for-profit businesses.  They will be coerced into providing, promoting, and paying for morally offensive things.  Nothing is changed for them in the fundamental injustice of the HHS mandate, and their many lawsuits against the mandate will go forward.

The heart of the matter ultimately doesn’t depend on specifics of these very complex regulations.  We have a situation where the government is forcing people to cooperate in immoral activities, either directly or under a transparent fig leaf of lies.

There is a core of liberty that is inherent in the nature of the human person, into which the government may not intrude without becoming a tyranny.  One such area is the natural right of individuals and institutions to be free from government coercion of their consciences.  One would have thought that this was made clear on July 4, 1776, and that the Lincoln and Jefferson Memorials would serve as ample reminders of those principles.

Apparently the lesson has been forgotten in our nation’s capital.

What’s Next for Marriage and for Us

Thursday, June 27th, 2013

I was asked yesterday to contribute to an online symposium at National Review Online about the implications of the Supreme Court decisions on marriage.  Here’s my contribution:

From a legal standpoint, the Supreme Court’s decision on DOMA is extraordinary and far-reaching. Our entire legal history and tradition regarding marriage continues to be dismantled. Nobody can know what will come from redefining thousands of federal statutes and regulations — wherever the words “marriage” or “spouse” appear. It will take decades to know the ultimate legal consequences.

But there is a deeper meaning. We have been engaged in a great struggle for the soul of our society, and the souls of individuals. The battleground has been over the nature and significance of marriage, and why people should choose marriage as the centerpiece of their lives. We have long been contending against a hostile culture.

This task will go on, regardless of whatever the law might be. Families, schools, and churches will all continue to teach the authentic meaning of marriage — one man, one woman, lifelong, faithful, and inherently oriented to having children. But the terms of engagement have dramatically changed. The Court’s ruling will make our mission more difficult, by branding the real meaning of marriage as mere bigotry, hatred, and irrationality.

In a way, though, this may enable us to become more effective teachers. The big lie at the heart of the Supreme Court’s decision — that same-sex relationships are the same as real marriages — cannot ultimately gain sway over the hearts of people. It is false, and deep in our hearts we know it. And it will only highlight the contrast between the false values of a corrupted society and legal system, and the true virtues of authentic, loving married couples.

The law is a great teacher, and this Supreme Court decision teaches a lie. But the truth about marriage will continue to be attractive to people, who always prefer truth to lies.

Many of the other contributors took a “it’s not as bad as it could have been” approach.  I’m not convinced.  The expansive, dismissive language of the majority opinion — claiming that bigotry alone supports laws defending real marriage — will certainly be used by future litigants to attack the laws of the states that have not yet gone over the edge.  Same-sex “marriage” advocates have already begun predicting that it will only be a matter of five years before they will succeed in overturning all those state laws.

The language of the decision will also be used in the public square to shape the debate, by branding us as the equivalent of racists.  Soon, the media won’t even try to obtain and present our side of the story.  There won’t be much of a debate, if only one side is allowed to show up.

The Court’s ruling on the Defense of Marriage Act will also shape the implementation of a wide range of federal laws, which reach far into every recess of American life.  Think only of ERISA (which governs employee benefit plans and pension plans) and the Affordable Care Act (which governs health insurance plans), and you can see how significant will be the redefinition of “marriage” and “spouse” under federal law — every benefit plan, and every health insurance plan, will likely have to cover benefits for same-sex “spouses”.

The potential for conflict with religious liberty and conscience rights will be just as severe as with the HHS mandate.

Likewise, we can easily see a time when the IRS will play a role.  When it scrutinizes the policies of organizations that seek (or already have) tax exempt status, what will happen when it finds that an organization “discriminates” against same-sex couples in employment, benefits or services?  Will “discriminatory” churches be denied tax exempt status, or have it stripped from them? Remember, the old saying, “the power to tax is the power to destroy”.

While I continue to be optimistic that people will see through the lie in the Supreme Court’s decision, as an attorney I’m pessimistic.  People will still choose authentic marriage, and we will continue to teach about it, and call people to it.  But from a lawyer’s perspective, it’s very difficult to see a future that is free of continuing legal and social pressure and conflict, all designed to make us conform to the new view of marriage, and punishing us if we fail to do so.

A Long Train of Abuses

Thursday, May 30th, 2013

Many people have expressed concern and disquiet over a recent article in the Times relating to ArchCare, the organization of health care affiliates of the Archdiocese, such as our nursing homes.  These institutions have for many years been paying into the benefits fund of Local 1199, the union that represents their employees.  These benefits funds pay for morally offensive items, such as contraception.

The implication of the article was that this represented some kind of hypocrisy on the part of the Archdiocese, given that we oppose any such mandate to provide coverage for contraception — such as the infamous HHS mandate.

The Archdiocese has responded to these allegations officially, in an effort to allay the disquiet and to correct the record.  Let me add my own, unofficial, personal take.

It’s important that people understand context here, so that they get the real picture.

We have a state law contraception mandate that is binding on all employers who provide prescription coverage, with a very narrow exception for a few religious employers (an extremely tiny exception similar to the one in the original HHS mandate).  Our hospitals and health care agencies would not qualify for the exception, because they serve and employ people without regard to their religious beliefs.  This mandate was challenged up to our Court of Appeals, and we lost.  So that’s a key factor — there’s an element of strict legal coercion involved here.

Second, we are in a very strong union shop state.  This contributes yet another element of legal coercion.  The health care workers union, Local 1199, is the mandatory union for health care workers.  The trade association is the industry’s recognized bargaining agent for the hospitals.  Once they negotiate a contract with Local 1199, that’s the contract for everyone in the industry — even if you weren’t a member of the association, you would still have to sign the standard industry contract.  The union won’t negotiate with you separately. It’s a “take it or leave it” proposition.

As a result, there’s no way to change or opt out of the health coverage — any effort to evade the standard contract would produce massive disruption of our health care institutions (strikes, etc.) and a ruinous and certain-loser legal action before the National Labor Relations Board for unfair labor practices.

So we have two layers of legal coercion that affect us, when it comes to the operation of our facilities, and the provision of benefits to our employees.

There are also some essential facts that affect the analysis of this situation from a moral perspective.  There is an fundamental element of separation between the Archdiocese and the union health plan.  It is not like the HHS mandate, which would have required us to list contraception in our own plan, and to directly promote it to our employees in our human resources materials — these offensive elements would be specifically endorsed by us, explained by us, and counseled by us.   The HHS mandate would literally drag words out of our mouths — and it’s hard to imagine a more offensive violation of our liberty.

The union contract is entirely different — we have nothing to do with the benefits, which are administered completely by the union, it is entirely out of our control, there’s no endorsement, there’s no involvement beyond writing the check to pay for it.

So, morally speaking, it’s an identical situation morally to paying taxes that go to Medicaid contraception and abortion — the remote cooperation with evil is mitigated by the fact that my conduct is involuntary, and I have no involvement in the act itself nor do I facilitate it in any way.

There’s another element here.  There is an argument underlying the Times piece — and we’ve seen it elsewhere as well — that our compliance with these other coercive mandates somehow renders our protest against the HHS mandate void.  I just don’t understand this.  If we are repeatedly subject to unjust actions by the government, how does that prevent us from opposing a new imposition?  At what point of coercion do I lose my basic human right to protest?

Here’s an analogy that I think people should think about.  Go back to your history books, and re-read the Declaration of Independence.  Read the key paragraph, the one that deals with our unalienable rights to life, liberty, and the pursuit of happiness.  The remainder of that paragraph is an argument that a free people are likely to endure a “long train of abuses and usurpations”, before they finally take action to defend themselves.

I certainly don’t compare this situation to that experienced by our Founders, nor am I saying that we’re justified in taking up arms.  But the fact that we are willing to be long-suffering does not in any way mean that the abuses lose their offensiveness, nor does it mean that we waive our rights.

All it means is that when we do resist, we will be all the more resolute.

 

The Next Steps on the Mandate

Monday, July 23rd, 2012

The deadline for the implementation of the HHS contraception/abortion mandate is now upon us. As of August 1, religious organizations will have to compromise their consciences and comply, or apply to the government for an extension or exemption, or risk the penalties of non-compliance.

This deadline will probably have little direct and immediate impact on ordinary Catholics who already have health insurance from Medicare or a private employer. But for the Church, any danger of being forced to compromise with sin will do incalculable damage.  A number of Catholic institutions and dioceses are challenging the mandate in court, but those cases won’t be decided for quite some time.

In the meantime, here are some suggestions about what people can do at this point:

Prayer — This is, of course, our ultimate weapon. We need to pray for our nation; for our elected and appointed officials, for a conversion of heart; for our judges, for wisdom in applying the law to these cases; for those who will be affected by this mandate, that they will have the wisdom and courage to resist as best they can.  For some suggestions about prayer activities, see our webpage about the Fortnight for Freedom.

Advocate — There are significant legislative initiatives that would overturn the HHS mandate and protect our freedom of religion. First and foremost are the Respect for Rights of Conscience Act and the Abortion Non-Discrimination Act. These bills stand on their own, but they are also being attached to appropriations bills that are pending in the House of Representatives. if your Congressional representative is on the Appropriations Committee, please contact and urge them to keep conscience protection in the funding bill.

Support our Bishops — During this bruising political season, our bishops have been taking a beating in the media. They need our support and help, and it would lift their spirits if they heard from faithful Catholics, in support of their efforts to defend the freedom of the Church.

There is an old saying, often mis-attributed to Edmund Burke, but which is true regardless of who said it: “All that is necessary for the triumph of evil is that good men do nothing”

Don’t lose hope!  Throughout history, the Lord has stood by us in our hour of need, and assured us, as He did to Gideon, “I will be with you” (Judges 6:16).  Let us pray with confidence to Our Lady, Help of Christians, for the strength and constancy we need.

A Prayer for Our Beloved Nation

Tuesday, June 12th, 2012

Just over four years ago, Peggy and I had the privilege of attending the beautiful Mass offered by Pope Benedict at Yankee Stadium.  Like many in the Stadium, we were caught up in the power of the event — the leader of the Church around the world had come to our home town and was celebrating the Eucharist for us.  It was the pinnacle of the Holy Father’s visit to our nation, and a wonderful moment for us as Catholics.

Throughout his visit to America, the Holy Father spoke in such positive terms about our nation’s legacy of freedom.  At the time, it would have been easy for most Americans to overlook the significance of remarks like these:

In this land of religious liberty, Catholics found freedom not only to practice their faith, but also to participate fully in civic life, bringing their deepest moral convictions to the public square and cooperating with their neighbors in shaping a vibrant, democratic society. Today’s celebration is more than an occasion of gratitude for graces received. It is also a summons to move forward with firm resolve to use wisely the blessings of freedom, in order to build a future of hope for coming generations.

How much things have changed, and how prophetic the Holy Father has proven to be.

Just a few years after that papal visit, we are faced with a panoply of threats to our fundamental religious liberty, which few could have foreseen — the legal re-definition of marriage; the mandates for insurance coverage of sterilization, abortion drugs, and contraceptives; forcing people to pay for insurance coverage of direct abortion; the refusal of our government to recognize the conscience rights of religious institutions.  The path forward is daunting, and we are likely to see more and more restrictions on religious participation in public life.

In these times, it is all the more important to go back to basics, to recapture those essential ideals of America about which the Holy Father spoke.  And to turn to God in prayer for our nation.

This is what is motivating the United States Bishops in their call for a prayerful “Fortnight for Freedom”, from June 21 through July 4.  They are asking us to join in “a great hymn of prayer for our country”, with special liturgical events like Holy Hours and litanies, and public witness like the ringing of church bells and processions.  It is an event of public devotion and worship — directed to God, on behalf of our beloved nation.

Of course, the Fortnight for Freedom risks being misunderstood by our modern culture, with its obsession with electoral politics.  The Fortnight is not about partisan politics, it has nothing to do with elections, and it is not concerned with who holds public office.  It is a call for all Americans — Catholics and non-Catholics alike — to recapture our sense of priorities.  The goal is to reawaken our sense of dependence on God for the well-being of our nation, and our commitment to transforming all of society in the light of the Gospel.

I believe that, in his homily at Yankee Stadium, Pope Benedict foresaw the need for the Fortnight for Freedom, and anticipated its message and its importance.  He spoke of our daily prayer for the coming of the Kingdom of God, and dedicating ourselves to its growth throughout our society.  Speaking of the significance of this prayer, he added:

It means facing the challenges of present and future with confidence in Christ’s victory and a commitment to extending his reign. It means not losing heart in the face of resistance, adversity and scandal. It means overcoming every separation between faith and life, and countering false gospels of freedom and happiness… It means working to enrich American society and culture with the beauty and truth of the Gospel, and never losing sight of that great hope which gives meaning and value to all the other hopes which inspire our lives.

We are proud to be Americans, and we are proud to be Catholics.  We will gladly join together with our brothers and sisters across our nation during the Fortnight for Freedom.  We pray that our beloved nation, under God, will respect our fundamental human rights, particularly our right to religious liberty, and that this freedom will always be held sacred and secure.

Rallying for Religious Liberty

Friday, June 8th, 2012

(I had the privilege of addressing the June 8 Stand Up for Religious Liberty Rally, which was held on the steps of Federal Hall in lower Manhattan — the location where the Bill of Rights was passed. Other speakers included Chris Bell from Good Counsel Homes, Dr. Anne Nolte of the Gianna Center, Maria McFadden Maffucci of the Human Life Review, and Dr. Alveda King.  Dozens of similar rallies were held across the country.  Here are the remarks I offered.)

We are gathered here in a place where our human rights — including the freedom of religion — were recognized at the foundation of our nation.

We are gathered here today as people of many faiths, but we share some common truths. We believe that God created each and every human person in His image and likeness, male and female he created us. We believe that there is a purpose and meaning in our sexuality, and that there is a fixed eternal definition of marriage (one man, one woman, open to new life). We believe that fertility is a gift, and that every life is a blessing to be protected and cherished. We believe that we have the fundamental right to live according to these truths, to live according to our faith, and that no government, no law, can take these rights away.

But now, we are now faced with a government, with a law, that is trying to take these rights away. We are facing an ideology based on lies — the lie that marriage can be redefined, that fertility is a curse, that life is a burden to be discarded when unwanted, and that religious faith should be removed from public life. This government is trying to divide us, and force us to reject the truth that we hold to, to reject our faith, and to live according to their lies.

We cannot stand for this. We are united in the defense of our religious freedom. We are united in standing up for the truth. We will resist this. We are not powerless — our unity and our faith in God gives us strength. We can do all things in Him who strengthens us.

Our resistance does not come with a spirit of anger or hatred. It comes from love — love for God, love for our nation, love for those who oppose us, love for our children and neighbors, and love for the truth. We are not about politics. We are about principle. We do not ask for special treatment. We ask only for our rights. We are not looking to divide. We wish to unite, and heal. We are not seeking power. We are seeking conversion. We are not “protestors”. We are American citizens — and proud of it.

Later this month, people of faith across our nation will join in a Fortnight for Freedom – a great prayer for our nation.

We pray that our government will respect fundamental rights.

We pray that all Americans will re-dedicate themselves to the freedoms we hold most dear.

We pray that our nation, under God, will have a new birth of freedom, and that faith, and truth, and liberty, will never be threatened again.

The Resistance Begins

Thursday, May 24th, 2012

On Monday, May 21, lawsuits were filed across the nation by Catholic dioceses and institutions, challenging the contraception and abortion mandates. This is a historic step — never before have so many dioceses taken legal action to defend our rights.

The Archdiocese of New York (and our health care agency, ArchCare) and the Diocese of Rockville Centre were among the dioceses to file suit. Other cases were filed by the Archdioceses of Washington and St. Louis, the Dioceses of Dallas, Erie, Pittsburgh, Fort Worth, Jackson, Biloxi and Joliet, numerous Catholic Charities agencies and schools, as well as Notre Dame University, Catholic University, and Franciscan University. A press release about the Archdiocese lawsuit can be found here. A press release from Cardinal Dolan on behalf of the USCCB can be read here.

The grounds for these lawsuits include the Free Exercise, Establishment and Free Speech clauses of the First Amendment, and the federal Religious Freedom Restoration Act. The essential arguments are that the HHS mandate intrudes upon our religious freedom by forcing our institutions to cooperate with moral evil and by intruding upon our internal governance.

On a larger level, the lawsuit is about a question that goes to the heart of what it is to be an American of faith — can the government decide which religions they will approve and which they will punish?  In other words, will we have an Established Church here in America — one that must bow to the policy preferences of the current Administration?

To ask the question is to answer it.  For most of us, our ancestors came here hoping to enjoy freedom to worship God as they wished, without the orders or demands of the state.

This is a very important step in resisting the violation of our religious liberties by the government.  We should all pray for its success.

The Disgrace of Georgetown

Thursday, May 17th, 2012

There’s a very fine Jesuit priest who is a professor at Georgetown University, Fr. James Schall. In a recent column, he said this: “Tell me who you honor and I will tell you what you are.”

The reason for the question is the appalling decision by Georgetown University’s Public Policy Institute to have HHS Secretary Kathleen Sebelius as the speaker at their commencement. The president of Georgetown has stated that this platform is being given to the Secretary because of her “long and distinguished record of public service”.

Yes, you read that right.  An allegedly Catholic university, giving a platform of honor to the current Administration’s point person to advance its anti-life agenda.

Let’s review some of the highlights of Secretary Sebelius’ “long and distinguished record”, for those at Georgetown who don’t have access to the Internet:

  • She has spearheaded the recent attacks on human life and religious liberty by promulgating the infamous HHS contraceptive and abortion mandates.
  • She notoriously declared at a pro-abortion rally that “we are in a war” to defend the right to kill children in the womb.
  • She has associated with, and embraced the support of, the infamous late-term abortionist George Tiller — she even hosted an event at her governor’s mansion in honor of him and posed smiling for pictures with him.
  • As Governor of Kansas, she consistently opposed pro-life legislation, and has repeatedly vetoed bills like a ban on partial birth abortion.
  • Her record was so bad in Kansas that her own bishop, after trying privately to convert her, had to publicly admonish her not to present herself for Communion until she publicly repudiates her pro-abortion positions.
  • Georgetown loves to boast about how it is a university “in the Jesuit tradition”. At the heart of the Jesuit charism is the Spiritual Exercises of their founder, St. Ignatius Loyola. During the second week of the Exercises, those who are on the retreat receive a meditation on the Two Standards. This is a powerful expression of the very meaning of Christian discipleship.

    The meditation asks bluntly — whose standard or flag will we follow, Christ’s or Satan’s?

    Satan’s standard, of course, is the one that the world finds most attractive, because it superficially appeals to our fallen human nature. It offers us the desire for worldly possessions, power, honor, and a false view of freedom that is a disguise for immorality. In the end, though, it leads only to destruction.

    Christ’s standard, on the other hand, is the one that the world finds unattractive, because it appeals to values that are exemplified by Our Lord himself, whom the world rejected. It offers us humility, poverty, sacrifice, and authentic freedom that involves willing adherence to God’s will. And in the end it leads to glory.

    So here’s the question for the Georgetown administration — which standard have you chosen? As Fr. Schall said, “Tell me who you honor and I will tell you what you are.”