Archive for the ‘Catholic Public Officials’ Category

Defending Infanticide is Now Pro-Abortion Dogma

Tuesday, February 26th, 2019

Yesterday, the United States Senate couldn’t muster enough votes to pass a bill banning infanticide. Yes, you read that correctly. A practice that in a civilized society would be unthinkable has become the latest bastion of pro-abortion dogma.

Here’s what happened. The Born-Alive Abortion Survivors Protection Act (S.311) was brought to the floor of the Senate by its sponsor, Sen. Ben Sasse of Nebraska. Because of the procedural rules of the Senate, it needed 60 votes to close debate (to end a purely theoretical filibuster). Everyone understood that this was not just a procedural vote, but was really a substantive vote on the bill itself. So a “yes” vote was to ban infanticide, and a “no” vote was against it.

In a normal world, a bill like this would pass unanimously. But that’s not the world we live in. Instead, the bill only got 53 votes. Every Democrat except three voted against it.

It’s particularly interesting to note what some of the Democrats said about the bill. Here’s Sen. Mazie Hirono of Hawaii: “That is the actual intent of this bill, reducing access to safe abortion care would threaten the health of women in Hawaii”. Sen. Jeanne Shaheen of New Hampshire called the bill “the latest salvo in the far-right wing assault on a woman’s constitutionally protected right to an abortion”. Sen. Tim Kaine of Virginia said that the bill is unnecessary since there’s already a federal Born Alive Infant Protection Act. And our own inimitable Sen. Chuck Schumer (who is also the Minority Leader) said that the bill “is carefully crafted to target, intimidate, and shut down reproductive health care providers.”

Strikingly, none of the Senate Democrats gave even passing recognition that what we are talking about is a living, breathing human being who has already survived the abortion and is completely outside of her mother’s body. She is at a very vulnerable state in life, completely dependent on others for the means to continue living. Instead of showing even a modicum of compassion, they have completely dehumanized that baby, all in defense of an unlimited right to an abortion. Correction — an unlimited guarantee of a dead baby.

It never ceases to amaze me to see the amount of ignorance, misinformation, and duplicity that comes out of the mouths of public officials. Let’s start with looking at the key parts of what the bill actually says:

§ 1532. Requirements pertaining to born-alive abortion survivors

“(a) Requirements for health care practitioners.—In the case of an abortion or attempted abortion that results in a child born alive:

“(1) DEGREE OF CARE REQUIRED; IMMEDIATE ADMISSION TO A HOSPITAL.—Any health care practitioner present at the time the child is born alive shall—

“(A) exercise the same degree of professional skill, care, and diligence to preserve the life and health of the child as a reasonably diligent and conscientious health care practitioner would render to any other child born alive at the same gestational age; and

“(B) following the exercise of skill, care, and diligence required under subparagraph (A), ensure that the child born alive is immediately transported and admitted to a hospital.

So it explicitly states that it only applies if a baby is born alive and the abortion is over. All it requires is that the doctor give the baby ordinary health care, the same care that would be given to any other patient. Perhaps I’m blind, but I’m not seeing anything “carefully crafted” to have any effect whatsoever on the health of the mother, access to abortion, intimidating abortionists, or shutting down clinics. Only through the bizarre lens of abortion ideology can anyone see such things.

You would also expect federal lawmakers to understand the basic nature of federalism. The federal Born Alive Infant Protection Act (Pub.L. 107-207) redefined the term “person” in federal statutes, regulations and administrative acts to include “every infant member of the species homo sapiens who is born alive at any stage of development”. The emphasis there is on the word ” federal“. That definition has no effect on state laws, which oversee virtually all abortions that take place in the United States. So it provides no protection to children born alive unless they’re lucky enough to be born on a military base or a VA hospital. This new Born-Alive Abortion Survivors Protection Act was specifically designed to expand the protections of that earlier law to include everyone, everywhere.

And here’s the thing that tells us a lot about where we are in our country, and where the Democratic Party has gone. The Born Alive Infant Protection Act passed both houses of Congress in 2002 virtually without opposition. It passed the House by voice vote and in the Senate by unanimous consent. Obviously, a lot has changed since then. Banning infanticide is no longer something on which there is a political consensus. That’s how far the Culture of Death has advanced.

One good thing may be coming from all of this. The abortion extremism that we’re seeing in actions like this, along with the passage of the New York abortion expansion bill and the movement on similar bills, is starting to have a positive effect on the culture. A new poll from Marist College, sponsored by the Knights of Columbus, shows that there has been an increase in the number of people who call themselves “pro-life”. The poll also showed that the vast majority of Americans (71%) oppose late-term abortions, including majorities of Democrats and independents, and that only 18% believe that abortion should be legal up until birth.

The poll didn’t ask how many people thought that babies born accidentally after an abortion should be left to die without receiving basic health care — maybe because until a few weeks ago it was unthinkable that anyone would believe that. Not only is it no longer unthinkable, it’s now the law in New York and the pro-abortion movement is obviously fully committed to making it legal everywhere.

The unthinkable has become the new pro-abortion dogma.

Anti-Catholic McCarthyism in the US Senate

Friday, January 4th, 2019

“Are you now or have you ever been a member of the Communist Party?”

That notorious question was the hallmark of the infamous McCarthy era of American history. It was a time when there was legitimate concern about communist influence and Espionage in the United States. But that fear morphed into a kind of paranoia that resulted in virtual witch hunts that stigmatized legitimate political opinions and blacklisted people who refused to cooperate or whose names were given to the inquisitors. Fortunately, America regained its sanity, that period was soon over and – supposedly – its lessons were learned.

But paranoia never really goes away, it tends to look for new targets. We’re now seeing a resurgence of the McCarthy mentality in the United States Congress. But this time it’s dipping into the deep well of anti-Catholicism that has been a stain on American history since the colonial era. This new wave is fixated on Church teaching on sexuality and human life, particularly our adamant rejection of abortion, contraception, and sex outside of marriage. Those positions are considered by some of our political rulers as being beyond the pale, extreme positions that must be rooted out wherever they are found. I should note too that this prejudice isn’t limited to Catholics. It’s also being expressed against any Christian community that holds to traditional teachings on sexuality.

The trend is clear, and well-documented. It can be seen in questions that are being asked of nominees to the federal courts. Here are some examples:

  • In June 2017, Senator Sheldon Whitehouse (D-RI) submitted written questions to a District Court nominee about his personal views on issues of same-sex marriage and abortion in light of his membership in a conservative Anglican church.
  • In September 2017, Senator Dianne Feinstein (D-CA), citing the Catholic faith of a nominee to the Seventh Circuit, said that “the dogma lives loudly with in you, and that’s a concern.” At the same hearing, Senator Richard Durbin (D-IL) asked the nominee “What’s an ‘orthodox Catholic’? … And do you consider yourself an ‘orthodox Catholic’?” Senators Mazie Hirono (D-HI) said “I think [an article written by the nominee] is very plain in your perspective about the role of religion for judges, and particularly with regard to Catholic judges.”
  • In March 2018, Senator Feinstein submitted written questions for the record to a nominee to the Seventh Circuit that noting his membership in the St. John the Cross Parish and asking about his involvement with the parish’s efforts to establish a crisis pregnancy center.
  • In May 2018, Senator Whitehouse submitted written questions for the record to a District Court asking about his affiliation with the Knights of Columbus.
  • In October 2018, Senators Feinstein, Whitehouse, Patrick Leahy (D-VT), Richard Blumenthal (D-CT), and Kemala Harris (D-CA) submitted written questions to a nominee to the Fourth Circuit asking about her involvement with Alliance Defending Freedom, a Christian legal group.
  • In November 2018, Senator Feinstein submitted written questions to a nominee to the Third Circuit about his affiliation with the Knights of Columbus.
  • In December 2018, Senators Hirono and Harris asked a District Court nominee questions about his membership in the Knights of Columbus. Senator Corey Booker (D-NJ) also asked questions centering on an interview the nominee gave to an advocacy group closely identified with Evangelical Christians.

The offensive and dangerous nature of this trend can be seen in the last example. Senator Hirono’s questionnaire stated that “The Knights of Columbus has taken a number of extreme positions” and then proceeded to ask numerous questions about the Knights’ positions on abortion and same-sex marriage, implying that the nominee’s membership in the Order was sufficient alone to show that he was unable to be neutral. She also had the audacity to ask baldly, “If confirmed, do you intend to end your membership with this organization to avoid any appearance of bias?”

This is anti-Catholic McCarthyism, plain and simple. It is particularly disturbing that 8 of the 10 Democratic members of the Senate Judiciary Committee have displayed such blatant prejudice. And it especially appalling that no prominent member of the Democratic Party has breathed so much as a word of disapproval. That silence is remarkable from the party that loves to display its horror at any hint of bigotry, and that prides itself on inclusiveness.

I don’t have to defend the bona fides of the Knights of Columbus. I am a proud member of the Order, but the Supreme Knight, Carl Anderson, said all that is necessary in his recent statement about this scandal.

Some hard questions need to be asked. Has it become dogma in the Democratic Party that membership in the Knights makes a person suspect?  Or has it become dogma in the Democratic Party that anyone who believes what the Catholic Church (and many other Christian communities) teaches and believes is no longer fit to hold public office?

The question being asked in the United States Senate – for now — is, ” Are you now or have you ever been a member of the Knights of Columbus?” Will it soon become, “Are you now or have you ever been a member of the Catholic Church?”

Abortion and Elections

Tuesday, November 13th, 2018

The election last week was a watershed event for the pro-life cause in New York. For the first time in years, the Democratic Party gained control of the Senate, giving it complete control of both houses of the Legislature and all of the State-wide offices, and also of appointments to the Court of Appeals and intermediate appellate courts.

Our blue state has gotten even bluer. This is the result of long-term trends, including the increased share of the Latino vote, the increased activism of young voters, growing numbers of people who do not practice any faith, and shifts in political views among college educated people (particularly women) and those who live in the suburbs. The deep unpopularity of the President was a major factor. No Republican has been elected to a state-wide office since 2002, and the likelihood of the GOP staging a significant comeback are bleak.

Why does this matter so much for the cause of life? Because the Democratic Party in New York has become the Extremist Pro-Abortion Party. The Governor ran a campaign that highlighted his support for a vast expansion of abortion under the guise of “codifying Roe v. Wade“. Remember, this is the man who once said that pro-lifers “have no place in the state of New York, because that’s not who New Yorkers are.” The new Democratic majority in the State Senate has promised to pass the Reproductive Health Act as one of their first priorities in the upcoming legislative session, and we expect more anti-life bills to follow — like discriminatory measures targeting pregnancy centers and mandated coverage of contraception and abortion in all health insurance policies.

Make no mistake. This is an extremist agenda. The reality is that New York already has one of the most liberal abortion laws in the nation, one that pre-dates Roe and which permitted thousands of abortions prior to Roe. Abortion is available on demand, for any reason whatsoever, at any time prior to 24 weeks of pregnancy, and afterwards if the life of the mother is at risk. Overturning Roe will have no effect whatsoever on that – the vast majority of abortions will still be legal in New York.

The official statistics tell the horrible story of abortion in our state. 86,627 abortions in New York State in 2015; 367 abortions per 1,000 live births (so over a quarter of all pregnancies in our state ends with an abortion); 505 abortions per 1,000 live births in New York City (so over a third of all pregnancies in the City ends with an abortion); 1,038 abortions per 1,000 live births for African-Americans in New York City (so there are more abortions than live births among African-Americans); 2,106 abortions in our state after 20 weeks, after the time when unborn children can feel pain. The current abortion regime in our state has decimated entire swaths of our population and has left millions in post-abortive pain. It is the very definition of a gross dereliction of duty by our government.

The legislation being promoted by the Governor and the Democrats would make things even worse. It would expand the availability of late-term abortions on demand; it would permit non-doctors to do abortions, including late-term abortions; it would virtually eliminate the ability of the State or local governments to regulate the practice of abortion; it would immunize from criminal prosecution any person who directly tries to cause the death of an unborn child (e.g., in a domestic violence incident); and it would eliminate the legal obligation to have a doctor on hand to care for a baby born alive after an abortion. That’s not a “pro-choice” bill, it’s the abortion industry’s dream list.

I am in the middle of reading the book Gosnell: The Trial of America’s Biggest Serial Killer. The recently-released movie is based on this book. It’s the story of how Kermit Gosnell was brought to justice, almost by accident, for running an atrocious abortion mill in Pennsylvania. The book is a harrowing read. The clinic was filthy, staffed by unprofessional morally depraved incompetents, and the patients were treated worse than animals. The doctor was a psychopath who kept body parts and intact dead babies as trophies of his work. He and his staff routinely and callously killed any baby born alive and threw them in the garbage. It is horrifying and stomach-turning reading.

The worst thing about the Gosnell case is that it was permitted to happen because of the pro-abortion ideology of the state government of Pennsylvania, who were criminally negligent in responding to complaints and inspecting the clinic. The “pro-choice” governor of that state made it clear that abortion clinics were off limits to government regulators. Gosnell was permitted to commit mass murder with impunity because of the complicit inactivity of the government.

Now that the Pro-Abortion Extremist Party is in full control of the New York government, the Gosnell case stands as a vivid warning of what may happen here. We’ve already seen the results of an abortion industry that has no accountability. We’ve seen videos of women being taken from clinics in ambulances due to complications from abortions, the State Health Department inspects virtually no abortion clinics, and they have never shut down an unlicensed clinic in recent memory. Neither the State government nor local law enforcement has been interviewing women who have been coerced into abortions, or who were the victims of sex traffickers or child rapists who were never reported by abortion clinics.

Elections obviously have consequences. Voters obviously were unaware of or indifferent to the current Culture of Death that exists in our state. St. John Paul, in The Gospel of Life, spoke of a “a war of the powerful against the weak” and a “conspiracy against life”. New York is deeply in the grips of this conspiracy. We need to become even greater prayer warriors, defenders of women who are vulnerable to abortion, and promoters of the truth of the beauty and dignity of every human life. We have powerful adversaries, and we have our work cut out for us.

The Truth is on Trial

Tuesday, October 9th, 2018

[On October 4, I was honored to receive the Great Defender of Life Award from the Human Life Foundation. The following is the text of my acceptance address.]

As we’ve all seen in recent weeks, one of the greatest challenges of our time is that the truth is on trial. We’ve heard that we live in a post-truth and post-moral society. But nothing could be more dangerous than to fall for the pernicious lie that there is no such thing as objective, eternal moral truth.

We see this all around us. Academia has long peddled the idea that “everything is relative”, and that we can define our own “truth”. In the public square we see the truth subordinated to political ends or distorted by “spin” and ideology. I don’t have to cite specific examples. Just pick up the newspaper.

We can see this in the sufferings of the Catholic Church that I love and serve. We see it especially when we listen to the victims of abuse, as I do. We see what happens when people betray the truth, ignore it, hide it or hide from it. For the longest time we didn’t realize — and in some places we still don’t realize — that the only way to address the problem is with the truth, by living according to it and accepting the consequences. If you want to see the case study of what happens when we fail to uphold the truth, look at the Church.

The denial of truth is certainly not a new phenomenon. But in the communication age, it is spreading like a virus and is having a corrosive effect on society on all levels — from our public institutions down to our own individual lives.

Truth is on trial, and the vulnerable are at risk. In reality, we are all at risk.

My particular focus is on the degradation of the law. Up in the Bronx, at the majestic County Courthouse, you can see inscribed above the north portico: “The administration of justice presents the noblest field for the exercise of human capacity.” That certainly presupposes that there is such a thing as justice, and that there is nobility in serving it.

Does anyone believe this anymore? I do, but I certainly wasn’t taught that in law school, and it’s hard to see it anywhere in our politics or government. It has been replaced by legal positivism — the idea that there is no objective morality, that the law is nothing but an expression of power, special interest, and domination, and that there is no law but man’s law.

You can see the danger. If there is no law but man-made law, then nothing is safe and, as my first-year Contracts professor told us — “It’s all up for grabs”. Pope Benedict warned us about this, “A purely positivistic culture… would be the capitulation of reason, the renunciation of its highest possibilities, and hence a disaster for humanity, with very grave consequences.”

How far we have come from the day, when in the midst of the slavery debate, the great statesman William Seward said “there is a higher law than the Constitution, which regulates our authority over the domain, and devotes it to the same noble purposes.”

Instead we have a Supreme Court that echoes the infamous Dred Scott decision by holding that unborn human beings have no rights that born people are bound to respect. A Court that says that absolute personal autonomy is the highest value, and that everyone can somehow define the meaning of the universe for himself. A Supreme Court Justice who cynically instructed his law clerks that the most important thing to know about the Court is five — the bare majority needed for a decision.  A series of nominees who are forced by the confirmation process to talk about decisions that were wrong the day they were decided – Roe and Casey in particular – and call them “settled law” that have to be respected as “precedent”.  Not much has changed since Frederick Douglass said of the Dred Scott Supreme Court, “[they] can do many things, but [they] cannot change the essential nature of things — making evil good, and good, evil”. But they certainly are still trying, and will continue to try.

We see this in every issue we face in the pro-life movement, where the powerful first devalue, then dehumanize, and then dispose of the weak. For the past few years I’ve spent a lot of time on the issue of assisted suicide. People with disabilities and elderly people are being told their lives have no value because they lack some kind of quality or capability or because they are too costly to maintain. They are being told that they are better off dead. Insurance companies won’t pay for treatment but they will pay for suicide drugs. Doctors become killers, laws put people in danger rather than protecting them, the advocates hide behind phony terms like “medical aid in dying”, they claim that it’s not really “suicide” and they call it “compassionate”. This is what the denial of the truth brings us to.

Yes, the truth is on trial. We are on trial. The stakes are very high. But we have an answer because our movement is at its heart a truth-teller.

One of the fundamental truths we hold is that there is a law that governs us all — the natural law.

It is a universal objective moral order that God wrote in our hearts and in our very nature, but it is discernible by reason also. The truth of this law does not depend on power, identity, feelings, culture, or the whims of courts or legislatures. It is real, eternal, binding on us all and essential for our safety and happiness. All human laws must conform to it, or at least not contradict it, or they are not binding on us, and we must try to correct them. James Wilson, Founding Fathers and one of the first Supreme Court Justices, said “it should always be remembered, that this law, natural or revealed, made for men or for nations, flows from the same divine source: it is the law of God… Human law must rest its authority, ultimately, upon the authority of that law, which is divine”. All the Founders of our nation believed this. Abraham Lincoln believed it. Can you imagine any Supreme Court nominee saying this now?

This higher law stands against any abuse of power, whether by individuals or governments. Under this law, abortion and euthanasia would be unthinkable – nobody can take into their own hands the absolute, unaccountable power over life and death.

The natural law and its objective moral truth are the cure for the pessimism and nihilism of the legal positivists.  It gives us the foundation to uphold what is right and good and most human — polices that embody justice, charity, and the common good, and laws that protect the most vulnerable, and defend religious freedom and human rights.  How much better life would be, if these fundamental truths were embodied in our law. How much more happiness there would be in our world.

This is why our movement is so important. We are the advocates for the weak and vulnerable who are most at risk when the powerful act as if there is no truth, no eternal law, and “it’s all up for grabs”. In the end, we know that we will be judged — as individuals and as a nation — not according to man’s “settled law”, or the Supreme Court’s precedents, but by God’s eternal law.

And we prove these truths by how we love — from the mother vulnerable to abortion, to the single parent struggling to survive, to the disabled person living in loneliness. Including loving those who oppose us. Love is the most powerful argument for the truth.

Our society has lost sight of these truths. But we are here to remind them.

We hold these truths to be self-evident:

  • Every human being has been endowed by God with dignity and rights that cannot be taken away by anyone.
  • The first and foremost of these rights is the right to live.
  • Every unique individual human being has inestimable value that is not dependent on productivity or ability or usefulness or convenience.
  • It is a fundamental injustice to hurt or kill an innocent person no matter their age or condition.
  • The government has a solemn duty to protect and defend everyone.
  • It is a disgraceful dereliction of duty for the government to stand by and do nothing while innocent lives are taken, or, even worse, to encourage it or pay for it.
  • We are all united in one human family — what hurts one hurts us all.
  • Because either everybody’s life matters or nobody’s life matters.

Our challenge is the same it has always been, in every movement to eliminate injustice and oppression — from abolitionism to the civil rights movement to our pro-life movement. Abraham Lincoln once said, “[T]he real issue… is the eternal struggle between these two principles—right and wrong—throughout the world.  They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle.”

This is our struggle, our trial, in our time – to defend every human life.

We do this because have an unshakable confidence. We are not be discouraged by the powerful forces that oppose us. We will speak the truth with love. We will uphold the law that God has written into every human heart. We will lift up the weak and vulnerable. We will dare to do our duty to them.

And we know that by the grace of God and our hard work, our cause — our glorious cause — will triumph in the end.

Is There Room for Pro-Life Democrats?

Wednesday, May 3rd, 2017

One of the saddest developments in modern politics has been the degradation of the Democratic Party when it comes to issues involving protection of human life. The party once boasted of pro-lfe members like Sargent and Eunice Schriver, Bob Casey Sr., Tom Eagleton and Hubert Humphrey. But sadly, the institutional party’s leadership has now become a wholly-owned subsidiary of the abortion industry’s lobbying and political wing.

This development has been going on for many years. But it may have reached its point of no return. Last week, a controversy erupted because Sen. Bernie Sanders, the erstwhile presidential candidate, endorsed a candidate for local office in Nebraska who had previously voted for various pro-life bills. It’s worth noting, though, that recently the candidate had earned a 100% rating from Planned Parenthood and had publicly bought into the “I’m Catholic but I won’t let that affect my vote on abortion” charade.

None of that mattered to the abortion industry, which brooks no dissent. The abortion fanatics at NARAL immediately yanked the chain on their Democratic Party subordinates. The new Chair of the party promptly fell into heel and pledged to enforce ideological purity: “Every Democrat, like every American, should support a woman’s right to make her own choices about her body and her health. This is not negotiable and should not chance city by city or state by state.” His rigidity was echoed by other significant Democratic Party officials, like Sen. Dick Durbin, who stated, “I know within the ranks of the Democratic Party there are those who see that differently on a personal basis, but when it comes to the policy position, I think we need to be clear and unequivocal.”

In other words, the official position of Democratic Party leaders has become “shut up about defending life or get out of the party”. Cardinal Dolan, speaking on behalf of the US Bishops, denounced this intolerant extremism:

The recent pledge by the Democratic National Committee chair to support only candidates who embrace the radical unrestricted abortion license is very disturbing. The Democratic Party platform already endorses abortion throughout the nine months of pregnancy, even forcing taxpayers to fund it; and now the DNC says that to be a Democrat—indeed to be an American—requires supporting that extreme agenda. True solidarity with pregnant women and their children transcends all party lines. Abortion doesn’t empower women. Indeed, women deserve better than abortion. In the name of diversity and inclusion, pro-life and pro-‘choice’ Democrats, alike, should challenge their leadership to recant this intolerant position.

This sad development doesn’t come as a shock to anyone who has been paying attention. Last year’s presidential ticket was ardently pro-abortion; the party in Congress has been in lock-step to continue funding Planned Parenthood, the most prolific abortionist in America; few leading Democrats in elected office at any level will identify themselves as pro-life or support pro-life legislation; and only a handful of Democratic Congressional representatives continues to support the Hyde Amendment (which prohibits federal funding for abortion on demand. The party’s platformlast year made its position perfectly clear:

We will fight Republican efforts to roll back the clock on women’s health and reproductive rights, and stand up for Planned Parenthood…. We believe unequivocally, like the majority of Americans, that every woman should have access to quality reproductive health care services, including safe and legal abortion—regardless of where she lives, how much money she makes, or how she is insured… We will continue to stand up to Republican efforts to defund Planned Parenthood health centers, which provide critical health services to millions of people. We will continue to oppose—and seek to overturn—federal and state laws and policies that impede a woman’s access to abortion, including by repealing the Hyde Amendment.

The institutional leaders of the Democratic Party are woefully out of step with their own members, not to mention all other Americans. The remaining pro-life Democrats are rightly feeling excluded and unwanted, even though they make up a sizeable portion of the party. A recent poll shows that:

  • 61% of Americans oppose the use of tax dollars to fund abortions in the United States, including 39% of supporters of Hillary Clinton.
  • 59% of Americans say it is either an immediate priority (34%) or an important one (25%) to limit abortion to the first trimester, including 47% of Democrats.
  • Among those who call themselves “pro-choice”, 44% say restricting abortion is an immediate priority or important, only 26% believe it should be available at any time in pregnancy, and 33% believe it should only be permitted the first trimester.
  • 59% of Americans believe that abortion is morally wrong, including 37% of Clinton supporters.

This is truly a tragic development for our society, and particularly for a party that has traditionally categorized itself as the voice for the little guy, the marginalized, and the oppressed. Instead, the Democratic Party has not only abandoned the most vulnerable human beings in our society, it has become actively hostile to them.

Political Incoherence on Abortion

Thursday, October 6th, 2016

Although I’m a political junkie, I never watch those television events that are billed as “political debates”. They are nothing of the sort, of course, but instead are merely opportunities for candidates to parrot their talking points, show how strong they think they are by rudely interrupting each other, and doing little if anything to inform and enlighten the electorate.

And so, I didn’t watch the Vice-Presidential “debate” the other night, opting instead to watch a very exciting baseball game. But I was keenly interested in reading the reports of what the candidates said about abortion.

Now, we have to take anything said by a Vice-Presidential candidate with a healthy grain of salt. The purpose of a VP candidate is to robotically repeat the Presidential candidate’s talking points, pretend that the person at the top of the ticket has no faults or flaws and has never erred, and, aside from that, do nothing to mess up the campaign. That makes sense, since the role of a Vice President is essentially to serve as a constitutional spare tire.

But there was a comment at the most recent VP “debate” that is certainly worthy of notice, because it was on the issue of abortion and it demonstrated the incoherence of the Democratic position on this crucial issue, and how much in thrall that party is to the ideology of the Culture of Death.

Senator Tim Kaine is the Democratic VP candidate. As such, he is the right-hand-man to a presidential candidate whose position is utterly reprehensible on abortion — she has never heard of an abortion she disapproves of, and she is completely beholden to the abortion industry. Sen. Kaine, who is reportedly a practicing Catholic, has an appalling record in the Senate of support for abortion on demand at all times and for any reason. In this Senate session alone, he has voted to continue funding for Planned Parenthood, which kills over 300,000 unborn children a year, and opposed a measure that would prohibit late-term abortions at a time when the child can feel pain while they are being dismembered. He has also publicly stated that he will support a repeal of the Hyde Amendment, which would mean that he thinks it’s a good idea for abortions on demand to be paid for by taxpayers.

Hardly a stellar example of a Catholic public servant. But it’s even worse. Sen. Kaine had this to say when asked a question about the role of his religion in forming his position on abortion:

I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life. But I don’t believe in this nation, a First Amendment nation, where we don’t raise any religion over the other, and we allow people to worship as they please, that the doctrines of any one religion should be mandated for everyone… I think it is really, really important that those of us who have deep faith lives don’t feel that we could just substitute our own views for everybody else in society, regardless of their views. … we really feel like you should live fully and with enthusiasm the commands of your faith. But it is not the role of the public servant to mandate that for everybody else. So let’s talk about abortion and choice. Let’s talk about them. We support Roe v. Wade. We support the constitutional right of American women to consult their own conscience, their own supportive partner, their own minister, but then make their own decision about pregnancy. That’s something we trust American women to do that.

It would be difficult to find a better example of the utter moral and intellectual bankruptcy of the “pro-choice Catholic” mindset. I could quote all day long from statements by the Church on the absolute moral duty of Catholic public officials to oppose the depraved injustice of abortion on demand. But leave that aside for a moment, because Sen. Kaine already seems to be utterly impervious to the actual beliefs of the faith he professes to be devoted to.

Instead, since faith always accords with reason, let’s just look at this from a strictly rational perspective, because it will be crystal clear that his comments make no sense, either for a Catholic or for anyone else.

All laws reflect moral judgments of right and wrong – that’s the nature of law itself. No system of law anywhere in the world or in history is based on the idea that a person can act however they want. Human conduct is always subject to moral rules that are written into civil law. So if a public official rules out the influence of their religious faith in making such judgments, on what moral principle will he act? Are his opinions completely swayed by public opinion polls, or party platforms? Then what kind of a person is he? Why would anyone vote for a politician who was so devoid of principle or courage that he ignores his religious faith and decides his position by sticking his finger in the air and checking the direction of the wind, or by just “following orders”?  How could you trust such a person to do anything according to any kind of coherent moral principle?

The prohibition against killing an innocent human being is not a Catholic doctrine, but a moral principle based on science and reason that can be seen by anyone, regardless of their religious faith. It’s not wrong because the Catholic Church says so, the Church teaches that because it’s a self-evident truth. It is Science 101 that every human life – including that of a VP candidate – begins at the moment of conception. The inhabitant of a mother’s womb is always a human being, the genetic offspring of a father and a mother, and he/she is never anything less. To take that helpless child’s life for any reason – much less to serve the convenience of the mother or father, or because the child has a physical handicap – is contrary to the inherent natural impulse of humans to protect and nurture their young. It is also patently evil to treat any living being with the cruelty of abortion – which involves poisoning a child with caustic chemicals or dismembering her while she is still alive.

A political candidate doesn’t need any religious faith to see that abortion is a moral evil and should be prohibited by law. All it takes is rational thought, and openness to the scientific evidence that is right before one’s eyes. Even a Vice President should be able to understand that.

No Worldly Honor is Worth a Soul

Tuesday, July 26th, 2016

And so we have yet again the sad spectacle of a Catholic public official running for high office who attends Mass regularly, presents himself for Holy Communion, and claims to be faithful to the Church — while at the same time he hides behind the disingenuous “personally opposed” imposture while staunchly supporting intrinsically evil laws and policies permitting the wholesale destruction of unborn human beings.

The hollowness and hypocrisy of this political stance are well-known, and hardly worth spending much time rebutting. The obligation of public officials — especially Catholics — to oppose laws that authorize abortion has been explained in crystal clear terms by the Church on many, many occasions. Anyone who is fooled –or who fools himself– with the “personally opposed” sham has to accept responsibility for wilful self-delusion.

But what really concerns me about this situation is not the political or public policy aspects. It’s really the moral and spiritual side that I am most troubled by. It should be a cautionary tale to all of us.

I have been fortunate to teach in the formation program for the Diaconate here in the Archdiocese, and also in the leadership program for Directors and Coordinators of Religious Eduation. One of the subjects that I always cover is the Church’s teaching on human destiny, what traditionally has been called “the four last things” — death, judgment, heaven and hell.

There really is no ambiguity in this teaching, and it is of the utmost importance to all of us in our daily lives. Our Lord Jesus Christ Himself was perfectly clear that our conduct in this life will determine our fate in the next, and that there are two paths available to us — the one of life, and the one of destruction.

The path of destruction is the one that we should shun in horror. It leads to everlasting separation from God — to Hell. “Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.” (CCC 1033) The suffering of souls who choose this path is unimaginable, even through the eyes of a creative genius like Dante.

The temptation of worldly power and honor is very strong, and very compelling. There is a reason that the Evil One chose to tempt Our Lord with the lure of authority over the nations. I know this temptation well, because it is one that I have struggled with my whole life, and it has led me to sin many times. But nothing in this world — nothing — is worth risking the loss of eternal life with God, whether it be pleasure, power, riches, tactical political advantages, or whatever. Certainly not the Vice-Presidency. “For what does it profit a man, to gain the whole world and forfeit his life?” (Mk 8:36)

Let me be perfectly clear. I cannot look into the heart of any other person and judge whether they are on the path to life or death. That is for God alone, and I hope that he will be merciful to us all. But I am a sinful man. Although I try to reject temptation, I regularly need the healing of God’s grace in the Sacrament of Confession. I dread the thought that I might die with a mortal sin on my soul, and I equally dread the thought that anyone else might do so.

No worldly honor is worth one human soul. We should dedicate ourselves to pray and sacrifice for those who are at risk of choosing the wrong path.

Who Are the Real Extremists?

Tuesday, January 21st, 2014

The Governor of the State of New York has an unfortunate tendency to engage in absolutist, take-no-prisoners political rhetoric.  Just a few years ago, he declared that anyone who opposed redefining marriage was “anti-New York and anti-American”.   So it really should be no surprise when his rhetoric gets out of hand, and shows a lack of respect for those who take opposing positions in good faith.

Nevertheless, the remarks he made the other day are particularly disturbing.  Commenting on some internal disputes among his Republican rivals, the Governor of all New Yorkers (even those who disagree with him) said this:

“Who are they? Are they these extreme conservatives who are right-to-life, pro-assault-weapon, anti-gay? Is that who they are? Because if that’s who they are and they’re the extreme conservatives, they have no place in the state of New York, because that’s not who New Yorkers are.” (emphasis added)

I’m not a Republican, so it’s not for me to defend that party, or to get into the middle of an election-year political scrum.  But the Governor’s overheated language goes way beyond his political opponents.

Apparently our Governor thinks that there’s no place in our home state for anyone who believes that the laws should respect the right to life of all people, including the unborn, and who believe in the authentic definition of marriage.

But let’s ask ourselves — Who are the real extremists here?

It’s the public officials and the advocates who aren’t satisfied with New York being the abortion capital of America, a place with over 110,000 abortions each year.  It’s the people who oppose any reasonable regulations on abortion, including involving parents in decisions made by minors, full informed consent requirements, and so on.  It’s those  who want non-doctors to be able to perform abortions.  It’s the pro-abortion advocates who oppose health and safety regulations of clinics and who fight against any effort to inspect clinics.  It’s those people who want to redefine marriage and the family beyond recognition.   And it’s those who refuse to recognize faith-based objections, and slander those who stand on their faith for life and marriage.

This is not just a Catholic issue.  The Governor’s rhetoric encompasses the Catholic Church, but also the Orthodox Jewish community, the Evangelical Christian community, many mainline Protestant Churches and Muslims, and others of no religious faith at all.

It is deeply troubling when an elected official, who took an oath to uphold the Constitutions of our state and nation, casts out of polite society all those who disagree with him.  Remarks like these reflect not only a noxious political climate in our nation, but a deep-seated spiritual malady that St. Augustine called the libido dominandi, the lust to dominate and rule.

In an ironic way, it’s fortunate that the Governor made his unpleasant remarks in the midst of the U.S. Bishops’ “9 Days for Life” campaign of prayer, penance, and pilgrimage.  It’s a reminder that if we’re going to be “extremists” about anything, it should be in our prayer.  In particular, we can focus on the “9 Days for Life” prayer intention for tomorrow, the anniversary of the Roe v. Wade decision:

For an end to legal abortion in our nation and for the conversion of all hearts, so that the inherent rights of every human being—especially those most at risk of abuse and rejection—will be upheld.

Friday’s prayer intention is also particularly appropriate:

For elected leaders who oppose any restriction on the abortion license: may God allow them to grasp the brutal violence of abortion and the reality of post-abortion suffering experienced by countless women and men.

All of our society is enriched when people of faith bring their values into the public square, and nobody benefits when people are cast out of our political debate.  Let us pray for genuine tolerance, and for a conversion of heart so that our beloved state can show authentic respect for life and marriage.

[This blog post was reprinted in the New York Post as an op-ed]

 

The Disgrace of Georgetown

Thursday, May 17th, 2012

There’s a very fine Jesuit priest who is a professor at Georgetown University, Fr. James Schall. In a recent column, he said this: “Tell me who you honor and I will tell you what you are.”

The reason for the question is the appalling decision by Georgetown University’s Public Policy Institute to have HHS Secretary Kathleen Sebelius as the speaker at their commencement. The president of Georgetown has stated that this platform is being given to the Secretary because of her “long and distinguished record of public service”.

Yes, you read that right.  An allegedly Catholic university, giving a platform of honor to the current Administration’s point person to advance its anti-life agenda.

Let’s review some of the highlights of Secretary Sebelius’ “long and distinguished record”, for those at Georgetown who don’t have access to the Internet:

  • She has spearheaded the recent attacks on human life and religious liberty by promulgating the infamous HHS contraceptive and abortion mandates.
  • She notoriously declared at a pro-abortion rally that “we are in a war” to defend the right to kill children in the womb.
  • She has associated with, and embraced the support of, the infamous late-term abortionist George Tiller — she even hosted an event at her governor’s mansion in honor of him and posed smiling for pictures with him.
  • As Governor of Kansas, she consistently opposed pro-life legislation, and has repeatedly vetoed bills like a ban on partial birth abortion.
  • Her record was so bad in Kansas that her own bishop, after trying privately to convert her, had to publicly admonish her not to present herself for Communion until she publicly repudiates her pro-abortion positions.
  • Georgetown loves to boast about how it is a university “in the Jesuit tradition”. At the heart of the Jesuit charism is the Spiritual Exercises of their founder, St. Ignatius Loyola. During the second week of the Exercises, those who are on the retreat receive a meditation on the Two Standards. This is a powerful expression of the very meaning of Christian discipleship.

    The meditation asks bluntly — whose standard or flag will we follow, Christ’s or Satan’s?

    Satan’s standard, of course, is the one that the world finds most attractive, because it superficially appeals to our fallen human nature. It offers us the desire for worldly possessions, power, honor, and a false view of freedom that is a disguise for immorality. In the end, though, it leads only to destruction.

    Christ’s standard, on the other hand, is the one that the world finds unattractive, because it appeals to values that are exemplified by Our Lord himself, whom the world rejected. It offers us humility, poverty, sacrifice, and authentic freedom that involves willing adherence to God’s will. And in the end it leads to glory.

    So here’s the question for the Georgetown administration — which standard have you chosen? As Fr. Schall said, “Tell me who you honor and I will tell you what you are.”

    We are Now Enemies of the State

    Friday, October 21st, 2011

    I have been warning for some time about the intolerance that we are likely to face from the forces of “tolerance” who backed the bill legalizing same-sex “marriage” here in New York.

    The other day, the impending persecution became even clearer, as Governor Cuomo, the highest public official of New York State, declared us to be enemies of the state and nation.

    He was speaking to a group of “gay rights” advocates about the process that led to the passage of the so-called “Marriage Equality Act”.  He was remarkably candid about that process, including interesting remarks about the power of money in buying votes, and the behind-the-scenes negotiations for votes.  (By the way, this account of the event comes from the “Gay City News” — I refuse to link to such a source, so you’ll have to take my word for it).

    When asked if he found persuasive any arguments offered by the opposition to re-defining marriage, this is what the Governor of all New Yorkers said:

    “There is no answer from the opposition. There really isn’t. Ultimately, it’s, ‘I want to discriminate.’ And that’s anti-New York. It’s anti-American.”

    Savor that quotation for a moment, and drink in the depth of its arrogance, contempt, and hostility.

    No answer by defenders of marriage?

  • Not the thorough and comprehensive philosophical arguments rooted in natural law, offered by Sherif Girgis, Robert George and their colleagues?
  • Not the repeated statements of the United States Bishops and the New York State Bishops?
  • Not the arguments offered by the public in the 41 states that have rejected the re-definition of marriage?
  • Not the arguments that were deemed persuasive by 85 Senators, 342 Representatives, and President Clinton when the Defense of Marriage Act was passed in 1996?
  • Not the arguments offered by Mr. Cuomo’s predecessor as state Attorney General, Eliot Spitzer, that were found persuasive by our Court of Appeals in the case upholding the real definition of marriage?
  • Not the arguments we were giving legislators in the hallways of the State Capitol and their home offices, for weeks prior to the vote?
  • In reality, Mr. Cuomo doesn’t just disagree with our arguments, he denies their existence.  He clearly believes that they are pernicious, beyond the pale of proper discourse, and motivated only by hatred.

    That is why he has now declared that we are “anti-American” — that is to say, enemies of our nation.

    Those of us who have memories of American history are deeply angered and disturbed by such rhetoric.  We recall a time when Catholics (and the Irish in particular) were deemed to be a threat to America, and were openly persecuted. We thought that we were past those days, but obviously they are returning.

    And remember, the Governor’s thuggish remarks don’t just target the Catholic Church, but also the Orthodox Jewish community, the Evangelical Christian community, many mainline Protestant Churches and Muslims, and others of no religious faith who all believe in the authentic, traditional meaning of marriage.

    It is a chilling moment when the top elected official of our state — a man who took an oath to uphold the Constitutions of our state and nation — has declared that so many people are political pariahs.  When he calls us enemies of the state.

    This is legitimately frightening.  We all know what the power of the state can do to its enemies.