An Easter Message of Hope

March 30th, 2013

Easter has come!  He is Risen!

Easter is the great feast of faith, hope and love — but particularly of hope.  This is a great consolation for people like me, who frequently feel troubled and lost, weighed down by life’s disappointments and struggles.

In his homily at the Easter Vigil, Pope Francis reminded us beautifully that Easter is the perfect time for us to turn to God and have hope:

Dear brothers and sisters, let us not be closed to the newness that God wants to bring into our lives! Are we often weary, disheartened and sad? Do we feel weighed down by our sins? Do we think that we won’t be able to cope? Let us not close our hearts, let us not lose confidence, let us never give up: there are no situations which God cannot change, there is no sin which he cannot forgive if only we open ourselves to him…

Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do.

I pray for hope, for the courage to take the risk to trust God, and to welcome the Risen Lord into my life.

Have a blessed Easter!

A Missionary, Not a Functionary

March 16th, 2013

I sat with a group of my colleagues in the Family Life Office Conference room, filled with excitement as the white smoke rose from the chimney.  We all awaited our new Holy Father with great anticipation.  And when Pope Francis finally came out on the loggia, we were all filled with joy and we joined with our brethren around the world in welcoming our new Supreme Pontiff.

Now, having had a few days to learn more about Pope Francis, I am still excited and filled with anticipation.  This has the promise of being an amazing papacy.

If you read the secular media, you would think that the greatest challenge facing the Church is the reform of the Roman Curia — the bureaucracy of the Holy See.  It’s funny.  I think that 99.99999% of Catholics have no idea what the Curia is and does.  Honestly, after almost twenty years of working in the Archdiocesan chancery (our local version of the Curia), I don’t really have much of an idea of what the Roman Curia does, nor can I identify a single instance in which the Curia has had any impact on anything that I’ve ever done.

Most Catholics innately understand that the focus of the Church isn’t inwards, on administrative matters.  We all know, in our hearts, that the Church is always a missionary, going out to the regular people, walking with them in their joys and sorrows, and offering them the hope of a personal loving friendship with Jesus Christ, and life eternal in the loving embrace of the Trinity.

That’s why we have so quickly fallen for Pope Francis — he is that kind of man.  Humble, ordinary, straightforward, uncompromising on teaching the truth, and unstinting in his care and concern for poor people.

He also sees very clearly that the mission of the Church is outward, not inwards.  That we must take the Gospel — and the Cross — with us to the ends of the world.  His first homily at his Mass with the Cardinals says this loud and clear:

We can walk as much as we want, we can build many things, but if we do not profess Jesus Christ, things go wrong. We may become a charitable NGO [non-government organization], but not the Church, the Bride of the Lord. When we are not walking, we stop moving. When we are not building on the stones, what happens? The same thing that happens to children on the beach when they build sandcastles: everything is swept away, there is no solidity….

When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly: we may be bishops, priests, cardinals, popes, but not disciples of the Lord.

My wish is that all of us, after these days of grace, will have the courage, yes, the courage, to walk in the presence of the Lord, with the Lord’s Cross; to build the Church on the Lord’s blood which was poured out on the Cross; and to profess the one glory: Christ crucified. And in this way, the Church will go forward.

Our new Holy Father is a missionary, not a functionary.  Thanks be to God.

May I Offer a Few Suggestions?

March 10th, 2013

It is exceedingly unlikely that anyone will ask my advice about who should be our next Holy Father.

Nevertheless, I’ve been thinking about my hopes for the new Pope.  I have no particular interest in the “inside baseball” issues of reforming the Curia, or governing the Vatican Bank, and I imagine that most Catholics share my disinterest.

More than anything, I would like our next Vicar of Christ to be the embodiment of the New Evangelization.  My humble suggestions would be for the Cardinals to elect a man who can do the following:

  • Call people in an attractive, compelling way to unity with Jesus through the teaching of the Church, the Sacraments, and the fellowship of other Catholics.  This is the essence of the Christian mission, a point repeatedly made by Popes John Paul and Benedict, and if it is fulfilled boldly, it will appeal to those who are searching for meaning and love in their lives.
  • Continue to show the world the love that God has for every individual human person, through the apostolic work by the institutional Church and individuals.  Our Church has demonstrated repeatedly that no person is left out of the human community, and our duty of solidarity and charity extends to all.
  • Encourage more regular Catholic people to give witness to the joy that comes from living the truths of our faith and their personal friendship with Jesus.  To paraphrase Pope Paul VI, the world will not listen to teachers, but it will listen to teachers who are witnesses.  In a world of sadness and distress, the path to true happiness leads to the arms of Jesus — and we will only convince people of this by our lives, not by our words alone.
  • Adapt to new modes of communication so that the more people can come to know the love of Jesus and the “ever ancient, ever new” truths of our faith.  By this, I don’t just mean the mechanisms of communication (internet, social media, etc.), but an appeal to the modern sensibility in which emotional and social experience are paramount.
  • Strive for unity with other Christian communities, and comity and good relations with non-Christians.  This is an irrevocable commitment of the Church, one that we cannot allow to falter out of discouragement or hostility.
  • Stand as a courageous counter-witness to a world that believes that faith is nonsense, that God is irrelevant, and that pleasure is all.  Man searches for meaning endlessly, and our unquiet hearts can only find rest in the one, true God.  The new pope would have but to look to the lesson of his two predecessors, who were outstanding public witnesses.
  • Of course, the personal qualities of the Holy Father are not as important as the reality of his office, since it is only by being in communion with the Bishop of Rome that I can be fully incorporated into the Church established by Christ Himself.

    One thing is certain.  We should all join in prayer for our Church, and for the cardinals who are entering the conclave on Tuesday.

    Veni Creator Spiritus!

    Thanks to My Patron Saints

    March 7th, 2013

    (Today is my birthday, so I thought I would re-post a blog that I wrote several years ago, for the same occasion)

    If you’re like me, you have lots of favorite saints, and lots of saints who you think are looking out for you and helping you.  That’s one of the best things about being Catholic — a regular, daily awareness of the communion of saints. And also, if you’re like me, you had the good fortune to be born on a day on which the Church honors the memory of particular saints.

    I’m old enough to have been born when the old Roman Calendar was still in effect.  As a result, I was born on the feast day of St. Thomas Aquinas.  I have received many graces through his intercession, including a keen interest in theology and my middle name.  Thomas led a fascinating life, and he wrote so beautifully and deeply on all aspects of the faith that he has been a great gift to my faith.  I am particularly mindful of one of his final thoughts, after having some kind of mystical experience.  He ceased work on a project, and upon being asked by his secretary why he didn’t finish the work, replied “all that I have written seems like straw to me.”  That’s a good reminder that nothing that we could do in this life could ever stand comparison to the glory of God.  As St. Paul said, “But whatever gain I had, I counted as loss for the sake of Christ.  Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Phil 3:7-8)

    When they reformed the Roman Calendar in the Sixties, they decided to move Thomas’ feast to January 28.  Oddly enough, they chose the day that they “translated his relics” — that is, the day they dug up his body and moved it from one resting place to another.

    Although I still have some hard feelings about them taking Thomas from me, I have to say that I lucked out again when the Church restored the ancient feast day of Saints Perpetua and Felicity to their proper day.

    If you aren’t familiar with Saints Perpetua and Felicity, you should immediately drop all that you are doing and correct this.  Perpetua, a Roman noblewoman, and her slave Felicity, were martyred in 203 A.D., in Carthage.  Perpetua was nursing her baby when arrested, and Felicity was pregnant. Perpetua’s child was taken from her by her family, but Felicity gave birth while imprisoned and the child was adopted by a Christian family.  Perpetua wrote an account of their ordeals in prison with other Christians — one of the earliest written records by a Christian woman.  The story of their witness to Christ is vivid and moving, and should be required reading for all Christians who want a glimpse into the heroism of our ancestors in faith.

    The night before their martyrdom, after having celebrated a “love feast” (the ancient name for the Mass) with her fellow prisoners, Perpetua had a dream about being led to the arena by one of the men who had already been martyred, who beckoned her to come and join them.  In the arena, she was beset by a mighty enemy, but vanquished him and was called to enter the Gate of Life.  Realizing the significance of this dream, she wrote, “I understood that I should fight, not with beasts but against the devil; but I knew that mine was the victory”.

    The next day, March 7, Perpetua, Felicity and their companions were taken to the arena, whipped, attacked by wild beasts and slain by gladiators.  They have been honored ever since.  As Tertullian said, “the blood of martyrs is the seed of Christians”.

    I certainly do not consider myself to be in the intellectual ballpark of Thomas, or anywhere near as courageous as Perpetua and Felicity.  But I feel very close to them, as if they were my friends, but just separated from me for a short time.  Perhaps one day, if their prayers for me are heard, I will meet them, and I can thank them for their help and friendship.

    What Ever Happened to “Safe”?

    March 4th, 2013

    For a long time, apologists and advocates for legal abortion liked to say that they believed that abortion should be “safe, legal and rare”.

    Well, we know that they’ve given up on “rare”.  And they certainly are unconditionally committed to “legal”.

    But it’s astonishing that they now seem to have given up on “safe”.

    Consider two elements of the proposed “Reproductive Health Act”, which is being treated by the pro-abortion movement as their Holy Grail legislation.

    Currently, New York law permits only doctors to perform abortions.  That’s a reasonable, common-sense provision that has been the law for many decades.  Until recently it was the law across the United States, and it has never been called into question by a court on constitutional grounds.

    The Reproductive Health Act would remove that section of the law, and instead permit abortions (prior to the third trimester) to be done by any “qualified, licensed health care practitioner acting within the scope of his or her practice”.  This term isn’t defined in the RHA, but it is defined elsewhere in New York law to include: doctors, physician assistants, chiropractors, dentists, physical therapists, nurses, podiatrists, optometrists, ophthalmic dispensers, psychologists, social workers, occupational therapists, speech pathologists and audiologists.  Thanks to that “scope of practice” clause in RHA, the decision to allow any of these persons to do abortions would be left entirely to the discretion of the New York State government, or private medical certification organizations — without any further consultation with the Legislature or the people of our state.

    So here’s the question: 

    How can it be “safe” to allow non-doctors, who have far less education, experience, and qualifications than physicians, to perform invasive surgery on women?

    A second troubling provision of RHA relates to late-term abortions.  Current New York law requires those procedures to be done only in hospitals.  This is another common-sense safety requirement, since late-term abortions are inherently more risky for the mother.  It’s also necessary to give effect to the current law that a baby born alive after an abortion must be given medical assistance to sustain her life.

    Instead, RHA would allow post-viability abortions to be performed on an outpatient basis in stand-alone clinics.   This is potentially very dangerous, since these clinics lack the resources to immediately address any threats to the woman’s life.   In many cases, the delay involved in calling an ambulance and transporting a gravely wounded mother can prove fatal.  Clinics also lack the specialized medical staff and equipment needed to provide neo-natal life support to any baby who survives the abortion.

    So here’s another question:

    How can it be “safe” to allow late-term abortions in facilities that lack emergency equipment and specialized staff that are needed to address grave threats to the lives of the mother and her child?

    This is where we are in the debate over legal abortion in New York State, thanks to the Reproductive Health Act.  And it leads us to ask another question:

    Is our society at the point where it’s so committed to maximizing the “legal” that it has given up on the “rare” — and is now sacrificing the “safe”?

    What About the Other Women?

    February 26th, 2013

    In support of the radical abortion expansion bill, the “Reproductive Health Act”, advocates have been arguing that the bill would make no changes in current New York law. Instead, they argue that it’s an integral part of a “women’s equality agenda”.

    We certainly support most, if not all, of the items on the Governor’s “women’s equality” agenda. But the thing is, we’re looking at making things better for all women — and making sure the law protects all women.

    Unfortunately, the supporters of the RHA are leaving a lot of women out of the “women’s equality” agenda — the unborn ones.

    Current New York law recognizes society’s strong and legitimate interest in protecting unborn women. It criminalizes a direct attack on an unborn child, outside of the context of a lawful abortion — like domestic violence incidents where the assailant is trying to cause a miscarriage. And even in the case of abortion, it recognizes that unborn children are worthy of some protections, such as our statute requiring that abortions be performed only by doctors, and regulations of abortion clinic practice.

    That’s because the vast majority of New Yorkers, as revealed in a recent poll, understand that unborn human life is not a mere afterthought.

    But the Reproductive Health Act would largely strip these protections from the law, and leave unborn children — including the women — vulnerable to domestic violence and unregulated abortion practices. The requirement that only doctors perform abortions would be eliminated, and the standard of review for abortion regulations would be raised so high that virtually nothing would pass scrutiny.  Even a ban on sex selection abortions — which deliberately target women — would almost certainly fail to satisfy the standards required by RHA.

    What’s ironic is that in the 2011 State of the State Address, when speaking of future state workers, the Governor referred to them as “the unborn”. He knows what he’s talking about. And so do we.

    Too bad that, in pursuit of legitimate legislative measures in support of some women, the advocates for the Reproductive Health Act are all too willing to disregard the women in the womb.

    New Yorkers Speak Loud and Clear: No Abortion Expansion

    February 13th, 2013

    In our efforts to oppose the Reproductive Health Act, we’ve been stressing over and over again that we already have too many abortions in New York, and that New Yorkers don’t support an expansion of abortion in our state.  A new poll not only confirms this point, but puts an exclamation mark on it.

    Sponsored by the Chiaroscuro Foundation, the poll surveyed likely New York voters.  Although a majority (55%) described themselves as “pro-choice”, 66% thought that there was no need to expand access to abortion — and this number grew to 79% when they were told that we already have over 111,000 abortions in our state each year.

    Only 17% approve of unlimited abortion on demand through the ninth month of pregnancy (which is the current law, thanks to the Supreme Court, and which would be confirmed by the Reproductive Health Act.); 80% disapprove of such a policy, 61% strongly.

    A large majority of New Yorkers oppose the following, which would be permissible under the Reproductive Health Act:

  • 92% oppose abortion for selecting the sex of a baby;
  • 89% oppose abortion for reducing triplets or twins to a single child;
  • 75% oppose allowing non-doctors to perform abortions; and
  • 71% oppose forcing Catholic hospitals to allow abortions.
  • Large majorities also support the following reasonable regulations of abortion, all of which would be impermissible under the Reproductive Health Act:

  • 87% support providing information about options and risks to pregnant women before they make an abortion decision;
  • 78% approve of a 24-hour waiting period prior to an abortion; and
  • 76% approve of parental notification for minors’ abortions.
  • Kathy Gallagher, the director of pro-life activities for the New York State Catholic Conference, summed it up best:

    “These poll results should send a strong message to government officials: New Yorkers, even those who self-identify as ‘pro-choice,’ don’t want more abortion in the state.  The public desires prudent and reasonable regulations on the abortion procedure. New Yorkers want abortion to be truly rare. Politicians promoting the radical agenda of groups like Planned Parenthood and Naral are out of step with everyday New Yorkers, be they Republican or Democrat.”

    All Catholics — indeed, all people who believe that enough is enough –  should send a message to their government officials  that they oppose the Reproductive Health Act.

     

    Time for a Real Women’s Agenda

    February 11th, 2013

    I’ve already written a great deal about the Reproductive Health Act (see here, here and here), which has been proposed by the Governor as part of his “Women’s Equality Act”.

    One thing that has unfortunately been lost in the debate over this abortion expansion bill is that many of the other parts of the Governor’s agenda are things that most New Yorkers — including the Church — would like to support.  Things like ensuring equal pay for equal work; expanding the ability to enforce laws against sexual harassment; strengthening laws against discrimination in employment and lending (particularly against pregnant women); strengthening and enforcing current laws against sex trafficking.

    But by including the Reproductive Health Act in in the bill, the passage of other good women’s initiatives is being unnecessarily jeopardized.  We would like to see abortion taken off the table, so that the welfare of women can be addressed and promoted in a way that generates real consensus across the state.

    The Church, and other pro-life people who work at places like pregnancy services centers,  have a great deal of experience working with vulnerable women, especially those who are struggling with a crisis pregnancy.  Based on this experience, we could propose some other items to include in a real women’s agenda.  These proposals would not endanger the lives of unborn women and leave their mothers with the emotional scars of abortion.  Instead, they would enhance the welfare of the women of our state, particularly by giving encouragement and support to make the life-affirming decision to carry their babies to birth:

  • Promoting adoption by mandating parental leave equal to that provided to birth parents, and providing tax deductions or tax credits to those who adopt. A public relations campaign to encourage adoption, particularly of children with special needs and those in foster care, would also be good.
  • Providing funding for alternatives to abortion, particularly for low-income women.  For years, the government-funded Maternity & Early Childhood Foundation has been doing that on a shoestring, and the Governor’s proposed budget would eliminate all funding for this Foundation.
  • Ensuring that women have all the relevant information before making an abortion decision — bills like the “Woman’s Right to Know Act” or a bill requiring a sonogram — and a waiting period to ensure that there’s enough time to reflect.
  • Prohibiting abortion for sex selection.  This practice particularly targets female children, and is the ultimate form of discrimination against women.
  • Strengthening and enforcing New York’s anti-obscenity laws. Women are the primary victims of pornography — they are objectified and demeaned by it, and many of the women in porn are coerced or raped.
  • Helping victims of domestic violence, by giving them unpaid leave of absence from jobs, ending housing discrimination, and strengthen orders of protection.
  • Passing an unborn victims of violence act, which would permit prosecution of domestic violence criminals who target children in the womb.
  • The Governor has some good ideas for woman that shouldn’t be held back by an abortion bill that goes too far and is out of step with what New Yorkers want.  Taking the Reproductive Health Act off the table would allow people of all beliefs to unite behind a real agenda for women.

    The Reproductive Health Act and Criminal Law

    February 7th, 2013

    As part of our efforts to educate people about the Reproductive Health Act, we have been pointing out that the bill would remove any criminal penalties for a violent attack on an unborn child.  The bill’s supporters have been countering by saying that there would still be sufficient criminal sanctions available, if RHA is passed.

    Here’s why they’re reading the law wrong.

    Current New York law criminalizes a direct attack on an unborn child outside of the context of a doctor performing an abortion with the mother’s consent.  If the unborn child is over 24 weeks of gestation, this crime would be a felony punishable by up to seven years in prison; before that, it’s a felony punishable by up to four years in jail.

    Without these criminal abortion laws, there is no way to bring a prosecution for a direct attack on an unborn child.  The reason is that New York has a “born alive” rule, under which you can only be a victim of a crime — a “person” under the law — if you are born alive.  Before that, you aren’t a “person”.  Yes, it seems absurd, but that’s been the law for many years.

    If you want a more detailed legal explanation for how this plays out, here it is — if you don’t, you can skip the next paragraph.

    The basic problem stems from the nature of the assault and homicide statutes, and the required intent elements that must be proved, when taken together with the “born alive” rule.  The assault and homicide laws are “specific intent” laws — the prosecution must prove that the assailant had “intent to cause serious physical injury to another person”.  Since an unborn child is not a “person” within the meaning of the law, no assault that is intended to harm that child can be the basis of a prosecution.  Nor can the doctrine of “transferred intent” lead to a prosecution.  That principle holds that if a person intends to assault one victim, but harms another, they are liable for injuries to the second victim.  But the assault and homicide statutes specify that the injury must be caused to the intended victim “or to a third person”. Again, since an unborn child is not a “person”, the injury to the child cannot be the basis of a criminal charge under the theory of transferred intent.  Of course, there is always the possibility of bringing charges for any injuries caused to the mother — but those are separate and distinct from the offenses directed against the unborn child, which can only be brought under the criminal abortion statutes.

    The criminal abortion statutes are reasonable and necessary, and have a long history in our law.  By having this provision, New York law shows that it has a legitimate interest in protecting unborn life, which it will defend in criminal court.  This interest has been repeatedly recognized and upheld by the Supreme Court — even in the original Roe v. Wade case that legalized abortion.

    These laws are especially important because deliberate attacks on an unborn child are frequently part of a domestic violence incident.  And, not every attack on the unborn child causes some kind of physical harm to the mother.  For example, an involuntary dose of RU-486 or emergency contraception might only cause harm to the unborn child, not to the mother, and thus could not be prosecuted at all if RHA is enacted.  Think of it — a man could slip a woman a dose of EC with the intent to kill their unborn child, yet he could completely escape prosecution.

    The result of all of this is clear — without the criminal abortion statutes (which would be repealed by RHA), an assault on an unborn child cannot be the basis of a criminal charge unless there is an independent injury to the mother.  And even then, the only victim whose rights would be defended would be the mother — the child would be merely a piece of evidence at trial, not a human being who had been victimized.

    The proper way to address this flaw in the current law is not to remove the abortion provisions from the Penal Law, as RHA would.  Instead, the Legislature should enact an Unborn Victims of Violence Act, which would provide criminal penalties for assaults upon unborn children, regardless of the impact on the mother.  Thirty-six states and the federal government have these laws, and they have been upheld in the courts. The RHA may well prevent that law from ever being passed in New York State.

    The broader issue at stake here is the legal theory embodied in RHA — it treats the life and well-being of the unborn child as irrelevant, and asserts that the state is only concerned with maternal health.  This would completely abdicate the state’s legitimate interest in protecting unborn life — which has even been recognized by the Supreme Court.

    The RHA is focused solely on the mother and on ensuring her unlimited access to abortion.  The unborn child would have no legal rights, and no defense from assault, under RHA.

    The Politics of Principle

    February 3rd, 2013

    (This is a repeat of a post from this same day the last four years.  It was written in memory of Jack Swan, a great warrior of faith and politics, who entered eternal life on February 2, 1998.  God sent Jack into my life to teach me these lessons about politics, and I’m just a pygmy standing on the shoulders of a giant.  Jack, please pray for me, that I get the lessons right.)

    In the mind of most people, “politics” is the struggle of candidates, political parties, and their supporters to gain power and influence in the government. That is certainly true up to a point, and it makes for interesting entertainment.

    I write a good deal about politics on this blog and elsewhere, and I’m frequently perceived as being “political” in that sense — of being”partisan”. That completely misses the point.

    There is a deeper, more significant nature of politics. It is the way we order our society together, so that we can live according to our vocations and be happy, and ultimately attain eternal life. In this understanding of politics, the partisan theater is an important reality, but it is not the main focus. What really matters is principle.

    Without principles, politics becomes mere pragmatism, where the question is whether something “works”, or, in the less elevated version of the game, what’s in it for me. Now, don’t get me wrong. Pragmatism is important — we want our government to be effective. But again, principle is more important.

    I received much of my tutelage in the real world of politics from a man who devoted his life to being a practitioner of the politics of principle. I learned that it was fine to be keenly interested in the partisan scrum, but only to the extent that it advanced the principles we hold dear — defense of human life, protection of marriage, family and children, and religious liberty. The promotion of those principles is more important than party label, and the idea is to support — or oppose — politicians based on their fidelity to those principles, not based on what party label they happened to be wearing this week.

    That’s how I try to practice politics, in my small and limited way. I have opinions and judgments about many pragmatic issues, and what kinds of national security, economic and other policies would “work” better than others. But none of those pragmatic issues matter at all, compared to the core principles.

    Here’s how it works for me. If a politician doesn’t protect human life, I don’t care what his position is on other issues. If he can’t understand that human life is sacred and must be protected at all stages, I have no reason to trust his judgment about any other issue. And, very frankly, anyone who does not understand that basic principle is not, in my opinion, fit to hold public office.

    The same holds for the other core issues. I don’t care if you’re a Republican or a Democrat. If you don’t respect human life, don’t see the need to preserve marriage as one man and one woman, and won’t defend religious liberty, they you just have to look elsewhere to get your fifty percent plus one.

    This means that I am perpetually dissatisfied with our political process and our politicians. But that’s fine with me. They are all temporary office holders anyway, here today and gone tomorrow, and their platforms are passing fancies that nobody will remember in a short time. The principles, however, remain perpetually valid.

    Listen, Our Lord made a very simple request of us. He said, “Follow me”. He didn’t say, be a Republican or a Democrat, a Socialist or a Whig. He demands that I be his follower. So I need to look to the Lord for my principles, and in this age that means I have to listen to the Church. That’s what Our Lord wants me to do — after all, he said to his apostles “he who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me” (Lk 10:16). We happen to have in our midst the successors of those apostles — the Holy Father, our bishops, and my bishop in particular. As a Catholic I must listen to them, and get my political principles from them, not from Fox News, CNN, talking heads of the left or the right, the editorial page of the Times, or either the Democratic or Republican Parties.

    This, to me, is the way to live as a disciple of Christ in this crazy political process. I realize that this will be considered odd by many, and even dangerous by some.

    But we hardly need more party loyalists at this, or any other, time. And we certainly need more practitioners of the politics of principle.