Posts Tagged ‘Health Care Reform’

The Culture of Death and Lawlessness

Wednesday, September 17th, 2014

The Culture of Death is a culture of lawlessness.  Once our nation violated the natural law by permitting the killing of innocents by abortion, it inevitably began to ignore or jettison other laws as well.  You can see this in what passes for Supreme Court “jurisprudence” on abortion, which has regularly invented Rube Goldberg-like legal arguments, twisted precedents, and distorted the meaning of language in order to perpetuate an unjust regime under which unborn children have no rights that our lawmakers are bound to respect.

News in the past few days has brought new evidence of the inherent lawlessness of the Culture of Death.  A report by the Congressional Accountability Office has revealed that the implementation of the Affordable Care Act has resulted in massive taxpayer subsidizing of elective abortion.

Remember, the Act was passed largely because of last-minute promises by the Administration.  They gave assurances that people would be able to buy plans that don’t cover elective abortions, and that no taxpayer funds would be used directly or indirectly to pay for elective abortions.  Health plans offered through the state exchanges would be permitted to cover abortion, but no taxpayer-funded subsidies were supposed to be used to buy coverage for elective abortion.  Insurers that covered elective abortions would be required to collect a separate payment from policy holders, in order to ensure that taxpayer subsidies did not pay for abortions.

Many of us doubted the sincerity of those promises at the time and were dubious of the Administration’s commitment to put them into practice.  Our pessimism has proven to have been right. The GAO’s report found the following:

  • Twenty-eight states allow insurance plans sold on their exchanges to cover abortion. In those 28 states, 1,036 plans include elective abortion coverage, while 1,062 only cover abortion in the case of rape, incest or to preserve the mother’s life.
  • Every single taxpayer-supported plan sold in New Jersey, Connecticut, Vermont, Rhode Island, and Hawaii covers elective abortion.
  • Other states, including our own, are nearly as bad — in New York, 405 out of the 426 plans offered cover elective abortions. In Massachusetts, 109 out of 111 cover abortions. In California, 86 out of the 90 plans cover it.  In these large states, between 95% and 98% of plans cover elective abortion.
  • The GAO specifically interviewed 18 insurers, who offered three-quarters of the coverage in the twenty-eight states that allow abortion coverage.  Fifteen confirmed that they covered all abortions, none of them charged separately for abortion coverage, and none of them even itemized the coverage on their bills.
  • To put it plainly, the law is being ignored on a massive scale.  Every American taxpayer is now paying for elective abortion, and millions of pro-life Americans have no choice but to pay out of their own pockets for the death of innocents.

    So much for promises and assurances from this lawless Administration, whose commitment to the Cult of Moloch is absolute.

    The Culture of Death corrupts everything it touches.  It has corrupted our legal and medical professions, and the rule of law itself.

    Yet Another Alleged “Accommodation”

    Saturday, August 23rd, 2014

    The Administration has announced yet another set of new rules for the HHS abortion/contraception mandate, affecting religious non-profits (the so-called “accommodation” class) and closely-held for-profit corporations (e.g, Hobby Lobby).

    Remember that under the most recent version of the oft-amended rules, religious non-profits that wanted to take advantage of the accommodation had to file a document (“Form 700″) with their insurer. This document stated their objections to the coverage, and was the trigger for the insurance company to offer the benefits to the employees. The objection was that Form 700 was tantamount to signing a permission slip for immorality, and being required to fill it out was therefore a violation of religious and free speech rights.

    In these new rules, the Administration adopted the approach previously granted by the Supreme Court to the Little Sisters of the Poor and Wheaton College. Now, to qualify for the accommodation, the religious non-profits can file a statement of objection with the government. The government will then contact the insurance company and make arrangements for the coverage to be offered to the employees.

    It’s not clear whether this will be sufficient to protect the rights of the religious non-profits like the Little Sisters, Catholic Charities, and Christian colleges.  Their insurance plans will still be required to cover abortion-causing drugs and other offensive services (e.g., sterilization). There is also still the issue of self-insured entities, which will be directly paying for immoral things.  There’s also a concern about whether the insurance companies will be passing on the costs to the employers so that they will still be paying for the offensive services. We also have no way of knowing how the courts will view this new development — will the non-profits start losing cases now that the Administration has come this far?  We’ll have to wait for USCCB and other attorneys to analyze the new rules in detail.

    It appears also that closely-held for-profit businesses with religious objections (e.g., Hobby Lobby), will also be able to take advantage of the same procedure as the religious non-profits, and thus qualify for the accommodation. This was in response to the Supreme Court’s decision on the Hobby Lobby/Conestoga case.  The rules aren’t specific on which corporations will be given this protection, so it remains to be seen how broadly their religious liberty rights will be respected.

    This is yet another step in the Administration’s on-going campaign to normalize contraception and abortion as being essential to women’s health, and a standard part of health insurance policies.  It is also yet another example of their deafness to the objections of religious entities and people, who do not wish to be forced to violate their beliefs.

    The real solution to this problem is for the Administration to permit anyone with conscientious objections to be exempted entirely from the abortion/contraception mandate.  That doesn’t seem possible, given their deep commitment to a Culture of Death ideology, under which fertility is a curse, new life is the enemy, and religious believers are in the way.

    The Administration’s Ideological Obsession

    Thursday, January 2nd, 2014

    How can you diagnose when somebody is suffering from ideological obsession?

    Consider the case of the Affordable Care Act.  This law was supposed to provide for universal health insurance for all Americans.  Yet the law is filled with exemptions, and the Administration has granted even more exceptions and exemptions as the implementation date for the law approached on New Year’s Day.

    Here are just a few of the exemptions that were incorporated in the law itself:  people who can’t afford coverage, even with a subsidy; people with income levels too low to require filing a federal tax return; members of certain Indian tribes; people who can claim a hardship; people who will have a short gap in their coverage;  members of certain religious groups that conscientiously oppose insurance benefit programs (e.g., the Amish); members of a “health care sharing ministry”; people in prison; and people who are not lawfully in the United States.

    In the last few months, with all the mess associated with the new health exchange websites, and all the other chaos associated with the law, the Administration has granted new exemptions:  people whose plans were cancelled can get a plan that is not compliant with the ACA; people who weren’t able to comply because of difficulties in signing up for a new plan won’t be penalized; and large businesses with over 50 employees will not be fined for failing to provide any health insurance.

    Now, many of these exemptions make perfect sense, and reflect a healthy degree of flexibility in the implementation of a very complex law.

    So, what does this have to do with ideology?  Well, despite all those other exemptions, waivers and extensions, one group has not been able to obtain an exemption, despite repeatedly asking for it, petitioning for it, and finally suing for it — religious organizations that have a moral objection to facilitating contraception, sterilization, and abortion, as would be required under the so-called HHS Mandate.

    For these groups, there is no flexibility at all.  There is instead an adamant insistence that they will have to cooperate, regardless of their deeply-held religious beliefs.  The Amish get out of the law entirely, but when it comes to Catholic dioceses, schools and charities agencies, the government offers nothing except artificial and unsatisfactory “accommodations”.

    Consider the absurdity of the government’s position.  As pointed out by Archbishop Kurtz, the president of the U.S. Bishops, under the Administration’s current policies, large businesses will be able to completely eliminate any health insurance for their employees, with no fine at all, but religious organizations that refuse to cooperate with moral evil will be subject to crippling fines of $100 per day per employee.  The government won’t even grant temporary respite while legal challenges are working their way through the courts.  They can’t even bring themselves to give a break to the Little Sisters of the Poor, who spend their entire lives caring for needy elderly people.

    Why is this?  It’s not that hard to understand.  The current Administration is entirely beholden to an ideology of sexual liberationism that considers contraception, sterilization and abortion to be “sacred ground”.  They consider this ideology to be so central to life that they will brook no opposition, and will do whatever it takes to bring to heel anyone who opposes them.

    That is an ideological obsession.  It is dangerous to the souls of those who suffer from it, and it is dangerous to any society in which they wield power.

    The Disgrace of Georgetown

    Thursday, May 17th, 2012

    There’s a very fine Jesuit priest who is a professor at Georgetown University, Fr. James Schall. In a recent column, he said this: “Tell me who you honor and I will tell you what you are.”

    The reason for the question is the appalling decision by Georgetown University’s Public Policy Institute to have HHS Secretary Kathleen Sebelius as the speaker at their commencement. The president of Georgetown has stated that this platform is being given to the Secretary because of her “long and distinguished record of public service”.

    Yes, you read that right.  An allegedly Catholic university, giving a platform of honor to the current Administration’s point person to advance its anti-life agenda.

    Let’s review some of the highlights of Secretary Sebelius’ “long and distinguished record”, for those at Georgetown who don’t have access to the Internet:

  • She has spearheaded the recent attacks on human life and religious liberty by promulgating the infamous HHS contraceptive and abortion mandates.
  • She notoriously declared at a pro-abortion rally that “we are in a war” to defend the right to kill children in the womb.
  • She has associated with, and embraced the support of, the infamous late-term abortionist George Tiller — she even hosted an event at her governor’s mansion in honor of him and posed smiling for pictures with him.
  • As Governor of Kansas, she consistently opposed pro-life legislation, and has repeatedly vetoed bills like a ban on partial birth abortion.
  • Her record was so bad in Kansas that her own bishop, after trying privately to convert her, had to publicly admonish her not to present herself for Communion until she publicly repudiates her pro-abortion positions.
  • Georgetown loves to boast about how it is a university “in the Jesuit tradition”. At the heart of the Jesuit charism is the Spiritual Exercises of their founder, St. Ignatius Loyola. During the second week of the Exercises, those who are on the retreat receive a meditation on the Two Standards. This is a powerful expression of the very meaning of Christian discipleship.

    The meditation asks bluntly — whose standard or flag will we follow, Christ’s or Satan’s?

    Satan’s standard, of course, is the one that the world finds most attractive, because it superficially appeals to our fallen human nature. It offers us the desire for worldly possessions, power, honor, and a false view of freedom that is a disguise for immorality. In the end, though, it leads only to destruction.

    Christ’s standard, on the other hand, is the one that the world finds unattractive, because it appeals to values that are exemplified by Our Lord himself, whom the world rejected. It offers us humility, poverty, sacrifice, and authentic freedom that involves willing adherence to God’s will. And in the end it leads to glory.

    So here’s the question for the Georgetown administration — which standard have you chosen? As Fr. Schall said, “Tell me who you honor and I will tell you what you are.”

    Mandate Fact #3 — Dragging Words Out of Our Mouths

    Tuesday, April 3rd, 2012

    One of the most common claims that we’ve heard is that the HHS mandate actually won’t be a big deal in practice, and that the Church is either “crying wolf” or being hyper-sensitive.  The argument is that the Administration’s “accommodation” means that the responsibility for paying for the offensive services has been shifted from the employer to the insurer, so religious employers and individuals have nothing to worry about.

    This is not at all accurate, and fails to account for how the mandate will work in practice.

    The reality is that the mandate will drag words out of our mouths that we would never freely choose to utter, and force us to do things that we would never freely do.  It will coerce direct and repeated conduct and speech by Church employees — acting on the authority of and in the name of the diocese and the bishop.

    Consider how an employer selects and administers a health insurance program for their employees.  Contracts for health insurance coverage must be negotiated and signed by a diocesan official, usually a high ranking official like the director of Human Resources, the Chief Financial Officer, or the Chancellor.  These contracts are then packaged into a plan booklet, which is issued by the Human Resources office in the name of the diocese, and usually accompanied by a letter to employees from a high ranking official — or even the bishop himself.  Details about the plan are usually incorporated into the official personnel manual of the diocese, which is issued by the Human Resources department and often promulgated by the bishop himself or a high ranking official designated by him.

    Officials in the Human Resources department, and every individual department and institution, will process applications for insurance coverage, and will routinely discuss the details of the plan with current and prospective employees.  In the case of any self-insured diocese, there is a further layer of involvement between the diocese and the services, since diocesan officials or their agents will have to issue checks drawn on diocesan funds, to pay for the services.

    At each of these instances, a diocesan official would be taking formal and specific knowledge of the details of the health insurance plan.  They will also be required to do things — taking a action or making a statement — that specifically endorse the insurance policy as a formal act of the diocese, and thus of the bishop himself.

    This strikes directly at the heart of individual and institutional freedom of conscience.  Throughout American history, we have shown by exempting people from laws that would violate their religious beliefs — for example, think of Jehovah Witnesses and the Pledge of Allegiance, or Quakers with the military draft.  Our laws contain hundreds of such exemptions.  They represent, in many ways, the best part of the American character.

    This regulation, on the other hand, represents the worst part of modern America — the exercise of raw political power to deny the rights of an entire class of people, and to benefit a favored class of political supporters, all in the service of an anti-life ideology.

    We must resist.

    Mandate Fact #2 — Big Brother is Coming to Visit our Churches

    Wednesday, March 28th, 2012

    This is the second in a series of posts about the HHS Mandate that all health insurance policies cover contraceptives (including drugs that cause early abortions) and sterilizations.  There are so many misconceptions about what this mandate will involve, that I thought it would be helpful to lay out the facts.

    Supporters of the mandate like to say that the various “compromises” and “accommodations” proposed by the Administration will ensure that individuals and religious institutions will be left alone and won’t have to do anything that violates their rights.

    This fails to appreciate how the mandate will work in the real world.  This mandate will inevitably lead to intrusive and offensive government investigations into religious organizations.

    In order to qualify for the religious employer exemption, every religious organization will have to file with HHS a certification that they satisfy all the criteria.  Since our parishes and schools are each separate employers, every single parish and every single school will have to file such a statement.

    By filing that statement, every single one of our parishes, schools, and other agencies will be vulnerable to compliance investigation by HHS.   Think for a second about this staggering scenario.  Imagine an HHS employee who has the authority to grant or deny exemptions, and thus to levy onerous fines.  This official will have the authority to come into our buildings and demand that a pastor or principal produce proof of the religious mission of the parish or school.  He could demand that they document how they and their staffs spend their time, to see if they are really engaged in religious work.  He can demand records about the religious affiliation of their employees and staff, and on the students in the school or religious education program or youth sports program.  Nobody knows what criteria he will use to evaluate this information, or what standards the parish or school will have to meet.

    It is difficult to conceive of a more intrusive and arbitrary government interference with the internal operations of a Church agency.  It’s like a scene from a Kafka novel.  Anyone who has ever had dealings with the IRS, the EPA, the Unemployment Office, or any other powerful, impersonal, unaccountable government agency, would recoil in horror.

    This kind of intrusion is utterly inconsistent with authentic religious liberty, as upheld in the recent Supreme Court decision in the Hosanna Tabor case, which upheld the freedom of churches to govern their internal affairs, free from state interference.  In fact, the risk of this kind of entanglement between the government and religious institutions was a significant factor in that decision.

    Is this really what we want — where the government will come directly into the internal affairs of our churches and pass judgment on whether we’re “religious” enough?  In America?

    Thanks to the HHS Mandate, it’s not only conceivable, it’s inevitable.

    Mandate Fact #1 — The Religious Employer Exception is Very Narrow

    Monday, March 26th, 2012

    The Church has been spending a great deal of energy trying to educate people about the HHS Mandate that all health insurance policies cover contraceptives (including drugs that cause early abortions) and sterilizations.  There are many misconceptions about the scope of the mandate.

    I have now blogged on this subject several times, but now I’d like to explain some of the essential facts that people need to know about the impact of the mandate.

    We frequently hear the argument that the Church is not justified in objecting to the mandate, because  the employer exemption — the main subject of the series of “compromises” and “accommodations” announced by the Administration — encompasses all churches and religious orders.

    This is not accurate.  The extent of the religious exemption in the health care law (officially known as the “Affordable Care Act” or “ACA”) is so narrow that it will reach very few Church institutions.

    We must recall that, in the Archdiocese and in many other dioceses, each individual parish, school, and institution is a separate legal corporation.  Under the law, they are considered the actual “employer” of their staff — not the diocese as a whole.  It is also important to recognize that the ACA imposes inter-related mandates on individuals, employers and insurers — but only employers are afforded any possibility of conscience protection.

    In applying the actual exemption, we will have to do an institution-by-institution analysis.  Under the law, our parishes, schools, and other agencies would be exempt only if all four of the following criteria are met:

    (a) its purpose is the inculcation of religious values,
    (b) it primarily hires persons who share the organization’s religious tenets,
    (c) it primarily serves person who share those tenets, and
    (d) it is a nonprofit as described in sections of the IRS code relating to churches, their integrated auxiliaries, conventions or associations of churches, and the exclusively religious activities of a religious order.

    It is likely that the exemption would cover most parish churches.  But note that it is only “likely” and “most”, since it is by no means certain that all Catholic parishes “primarily hire” Catholics.  Under federal, state and local laws that ban religious discrimination, only a few parish positions that would be considered ministerial (e.g., Director of Religious Education, music directors) can be reserved for Catholics, and all other non-ministerial positions (e.g., secretaries, maintenance men) must be open to non-Catholics.  In fact, for those positions, it is probably illegal even to ask about an applicant’s religious beliefs.  As a result, it is entirely conceivable that some parishes would fail to satisfy the “primarily hires Catholics” requirement of the exemption — an astonishing result.

    I also wonder how many of our schools would be covered by the exemption.  Certainly, one of the primary purposes of our Catholic schools is to inculcate religious values, but what if HHS decides that it has to be the sole purpose, in order to qualify?  In addition, our schools are open to children of every faith, and many of them have a majority of non-Catholic students — which means they would fail the “primarily serves Catholics” requirement.  Again, this would be an amazing result — that the government would decide that a Catholic school is not enough of a religious institution to qualify for the exemption.

    As for our social service agencies, and hospitals, there is no question that they fail each part of the test, and could not avail themselves of the exception — their purpose is not to teach religious values, and they neither serve nor employ primarily Catholics.  Once again, we have the absurd result in which agencies who absolutely consider themselves to be religious in nature and in mission, will be found by the government to be not sufficiently religious.

    These basic facts are important for people to understand, if they are going to fully appreciate the extreme nature of the HHS mandate, and how it will violate our religious liberties.

    More to follow.

     

    Rallying for Religious Liberty

    Friday, March 23rd, 2012

    Today is the second anniversary of the passage of the health care reform bill, known as the Affordable Care Act. Today was also a day on which thousands of Americans, across our nation, gathered at rallies to defend religious liberty.

    I was privileged to address the rally at Federal Hall in lower Manhattan, both to add a few words of my own, and to read a letter of support from Cardinal Dolan.

    We stood in the shadow of the statue of George Washington, one of the great defenders of religious liberty. We gathered at the spot where the first Congress enacted the Bill of Rights. We were there to decry the threat to religious liberty posed by the Affordable Care Act.

    In his encyclical, The Gospel of Life, Pope John Paul warned of the dangers of a totalitarian form of democracy — where laws are enacted that violate the fundamental moral law, and endanger authentic freedom and dignity.

    The ACA takes a dangerous step in that direction. To understand this, we must look behind the details of mandates, “accommodations” and “compromises”. We must recognize that the ACA embodies a totalitarian mindset that is fundamentally incompatible with liberty.

    This law reaches every American citizen, every American business, every religious organization. Its reach is unprecedented, and vast. All individuals and institutions in America will be brought into line with an state-approved anti-life ideology that views fertility as a threat, pregnancy as a disease, and children as a burden to be eliminated. Churches and religious organizations will be defined by the government, and vulnerable to penalties if they dissent or resist. Faith-based institutions will be subject to intrusive investigation by officials who will pass judgment on the nature and legitimacy of their religious purpose and the beliefs of their staffs and the people they serve. Religious people will be coerced into speech and actions that endorse and promote things they find morally reprehensible. Even members of religious communities, like the Sister of Life, will be forced to violate their sacred vows or face punitive fines.

    The temptation is to tinker around the edges of this threat, make compromises, and protect narrow institutional interests. But all that does is delay the inevitable, and lull us back into denial.

    Surely we have passed that point, and instead have reached what biographer Eric Metaxas has called a “Bonhoeffer moment”. Dietrich Bonhoeffer, the great German Lutheran theologian, worked mightily to resist the National Socialist ideology and the Nazi regime. At first, he tried to do so within the system, but eventually he realized that this was not possible, and that he had reached a time to stand firmly but lovingly in defense of religious liberty and the Church, even to the point of suffering.

    By no means am I comparing our current government with the wicked Nazi regime. But evil laws come in many flavors and sizes. The laws of our nation that authorize the slaughter of the unborn are evil. The laws that permit the government to restrict the right to conscience of individuals and Churches are evil. It does not matter that they are enacted through the democratic process and have the veneer of legality. They offend against the laws of God and natural human rights.

    We cannot let things go further down the path to totalitarian democracy. We must speak the truth with love, and resist by all lawful and peaceful means.

    Where Do We Go From Here?

    Monday, March 5th, 2012

    There has been a great deal of action on the new federal mandate that all health insurance policies cover contraceptives (including drugs that cause early abortions) and sterilizations.  There is also a great deal of misinformation, political spin, and outright deception going around about what is actually at stake, and what has happened.  Here are a few key points to keep in mind:

    The Web of Mandates in the Health Care Law

    Remember the background for this situation — it comes from the health care reform law, which is a comprehensive regulation that impacts everyone in the United States.  That law imposes three levels of mandates:  (1) all individuals will be required to have a health insurance policy, or pay a fine to the government; (2) all employers (with a few exceptions for small businesses) will have to provide their employees with an insurance plan or pay a fine to the government; and (3) all insurance companies will have to cover a variety of things, including “preventive services”.  We must understand these legal requirements, if we’re going to understand the significance of this new mandate.

    The Contraceptive/Abortion Mandate

    Last summer, the Department of Health and Human Services, acting under the authority given to them by the health care reform law, announced regulations to define what had to be covered by health insurance policies under the rubric “preventive services”.  These regulations would require all employers and health insurance policies to cover contraceptives (including drugs that cause early abortions) and sterilizations.  There was an extremely narrow exemption for religious employers, but no exemption for religious individuals or insurance companies with objections.

    There was considerable public furor in response, and thousands of people — including the U.S. Bishops and many other religious groups — filed comments with HHS, asking for the rejection of the regulation or the granting of a broader religious exemption.  Nevertheless, on January 20, 2012, HHS announced that they were going to implement those regulations without any modification whatsoever.

    There is No “Compromise”

    In response to the renewed public furor that followed the issuance of the final regulations, the President announced on February 10 that there would be a “compromise” to address the religious liberty objections of churches and other faith-based institutions.

    But here’s the key thing to remember:  no details about this “compromise” have been announced.   The Administration has made clear that they are not open to any further concessions on religious liberty. The original regulations have become law — there is absolutely no substance whatsoever to the “compromise”, beyond promises of something at some undefined time in the future after the next election.  It’s all smoke and mirrors and political spin.

    The net result is that there is virtually no way out of this mandate — it is very, very broad, and the “religious liberty” exemption is very, very narrow.  Very few employers — and no individuals or insurance companies — will be able to claim conscientious objector status.  There is no “compromise” in this regulation — nothing.

    It’s Not About Banning Contraceptives — It’s About Religious Liberty

    Sadly, access to contraceptives, at low or no cost, is virtually universal in the United States.  Nobody is calling for them to be outlawed, and nobody is giving employers the power to ban their employees from buying them.  That’s all media and political spin — it’s an outright lie.  This is not about contraceptives.  If people want to use them, that’s between them and God.

    This is about government coercion against churches.  It’s about the fundamental human right to tell the government to “leave us alone” — don’t make us cooperate with practices that we find immoral.  As the U.S. Bishops’ Conference has said:

    “Under the mandate, the government forces religious insurers to write policies that violate their beliefs; forces religious employers and schools to sponsor and subsidize coverage that violates their beliefs; and forces religious employees and students to purchase coverage that violates their beliefs.”

    That’s contrary to the basic principles of American democracy, and that’s why we’re opposed to it.

    What is Being Done to Fight This?

    The U.S. Bishops have been very outspoken in opposition to the mandate, and in defense of our religious liberty.  Every bishop in the United States has condemned this mandate.  Leaders of many religious communities have condemned it.  Leaders of other faiths — Orthodox, Protestant, and Jewish — have joined in opposing it.

    Just last week, an attempt was made in the U.S. Senate to add an amendment to a spending bill, to provide protection for religious individuals and institutions.  This particular tactic was chosen because the rules of the Senate require a super-majority of 60 votes before a bill can be brought to the floor for a vote — this is a legacy of the old days of filibustering.  But the rules permit an amendment to be approved by a simple majority — 51 votes. It was hoped that this amendment would pass both the House and the Senate, and that the President would not veto a large and important spending bill, just for the sake of this provision. Unfortunately, the Senate did not approve the amendment — it only got 48 votes, just shy of the number needed for passage.

    This leaves the Church with several options at this point:

  • Continue pressing Congress for action — There are several bills before Congress that would correct the problems created by this mandate.  Bills like the Respect for Rights of Conscience Act and the Religious Freedom Restoration Act of 2012 deserve our support.  We must keep pressing  Congress with emails and letters in support of them (an easy way is to go here).  Unfortunately, our New York Senators and most of the Congressional representatives from the Archdiocese are unlikely to support our position.  But we must keep the pressure on.
  • Going to court to defend our rights — Several lawsuits have been filed already, attacking the mandate, and more will be filed.  The grounds for the cases include the First Amendment and the Religious Freedom Restoration Act.  The entire health care law is currently being reviewed by the Supreme Court, and a decision will be handed down later this year.
  • Educating ourselves and others — This is a very complicated issue, and many people are suffering from political fatigue at this point in the seemingly-perpetual Presidential campaign.  But there is so much dis-information out there that we must redouble our efforts to make sure that people understand what’s really going on here, and what’s at stake.  The U.S. Bishops’ website has many valuable and easy-to-understand resources that we can use in our parishes and communities.
  • Supporting our bishops and standing united with them — The supporters of the mandate are trying to drive a wedge between Catholics and our bishops, and are forming alliances with Catholics who either dissent from Church teaching on contraception and abortion, or who would rather stand with politicians than their shepherds.  Our bishops are being battered in the public square, and the level of anti-Catholic bigotry is simply astounding.  This is a time for all Catholics to rally behind the standard of Christ — and to stand shoulder-to-shoulder with our bishops.
  • This is just one stage of a long, ongoing battle to defend religious freedom in our nation.  This liberty is under continual attack from our own government.  Our Lord promised that the gates of hell would never prevail against the Church.  We must be fervent in our prayers, and steadfast and vigilant in our defense of the Church, and the rights of individuals to live according to their faith.

    The Sisters of Life Speak Out

    Thursday, February 16th, 2012

    Today, the Sisters of Life issued a statement against the iniquitous HHS mandate that all health insurance plans cover sterilization and contraception (including drugs that cause abortions).  This is an important contribution to the discussion, because it presents a problem with the mandate (and with the health care reform law in general) that has not adequately been considered — the effect on individual religious sisters, brothers and priests.  Here is the statement, with a particularly important passage emphasized by me:

    The Sisters of Life join with the Catholic Bishops of the United States, and leaders of many other religious communities, in strongly objecting to the Department of Health and Human Services rule for “preventative services,” and the “compromise” announced by President Obama regarding religious liberty.  This mandate will gravely violate the individual and collective religious liberties of the Sisters of Life and millions of others by forcing us to pay for abortion-inducing drugs, sterilization, and artificial contraception against our conscience.

    The Sisters of Life is a religious community of consecrated women, founded in 1991 by John Cardinal O’Connor. Ours is a religious community founded in the United States of America by a priest who dearly loved this country, and served as a Rear Admiral and Chief of Chaplains in the United States Navy. We, too, love our country. We are grateful to be a part of its proud history, for the generosity and valor of so many who call this nation home, and for the possibilities that arise from living authentic freedom within a pluralistic society. Yet now we are faced with a government decision that is not only a grave affront to the religious liberty and rights of conscience of every citizen of the United States, but also an offense to each Sister of Life in a particular way. Every professed member of our community takes a special vow “to protect and enhance the sacredness of human life.”

    In response to a call from God and to the sheer beauty and goodness of the gift of life, each Sister dedicates herself to God that all people might come to know the precious gift of his or her life, and that every human life be protected and received as an unrepeatable icon of the living God. To this end, we defend vulnerable human life in the womb from the moment of conception, supporting and upholding mothers in need through emotional, spiritual and material support during and after their pregnancies.  Because the gift of life is intrinsically linked to love, we also affirm and fully support the authentic teaching of the Catholic Church regarding marriage and sexuality. This includes an understanding that sterilization and contraception are gravely against God’s plan for human life and love, and we believe, in the end, are false promises that undermine the peace and freedom in commitment that are fruits of authentic human love.

    Our special fourth vow, made in a solemn and sacred ceremony and binding on us in conscience and in the laws of the Church, is at the heart of our identity as a religious community, and is a profound expression of the religious and spiritual commitment of each of our Sisters. This new rule pays no heed to our right to live according to our vows.  Under the Patient Protection and Affordable Care Act each of us will be required by law to obtain health insurance, or face fines.  Since this HHS mandate will require every insurer to include abortion-inducing drugs, sterilization, and artificial contraception, we will not be able to obtain any coverage that is free from those “services,” and we will be forced to pay for them directly.  Since we are neither employers, nor employees, of any religious institution, we cannot even take advantage of the “religious exemption” contained in the new regulations or the “compromise.”

    As a result, this mandate would coerce each and every individual Sister of Life to betray her religious vows.  We will be forced to pay for “services” that attack human life and deny the truth and beauty of human sexuality.  This would directly contradict our special religious vow to “to protect and enhance the sacredness of human life,” and go against everything we believe in and have devoted our lives to.  To us, it would be comparable to a law requiring a spouse to violate their marriage vows — an unthinkable intrusion upon a sacred promise.

    This mandate is an offensive and dangerous infringement upon the natural and Constitutional rights of American citizens. The only just solution to this infringement of rights is to rescind the HHS rule.  We call upon members of Congress and the Executive Branch to reverse this decision as soon as possible, and we invite our fellow citizens to join with us in prayer and fasting that our Nation may be protected from this great threat against liberty.

    The statement can be found at the Sisters’ website.  While you’re there, check out the wonderful work being done by the Sisters, and consider — what kind of society have we become, where our government would seek to force such women to be unfaithful to their vows? Can any of us think of a more egregious violation of the fundamental human right to religious freedom?