Posts Tagged ‘Sex Abuse Crisis’

Justice for Cardinal Egan

Thursday, February 9th, 2012

There has been some controversy regarding comments attributed to Cardinal Egan in an interview published in a Connecticut magazine.  These comments have been interpreted by some in the worst possible light, and His Eminence has come in for some rough criticism.

In fairness to His Eminence, perhaps people should first take a look at the statement he released about this matter, explaining things in his own words, and not through the filter of a reporter.

I also have to add something more as a matter of justice, so that people understand the full story.

I worked closely and personally with the Cardinal for over five years on the child protection programs of the Archdiocese of New York. You could not have had a more supportive, committed bishop. He was absolutely dedicated to the full and vigorous implementation of the Bishops’ Charter, and to the protection of children. I was not directly involved in clergy cases, but from what I saw, his handling of them in the Archdiocese was exemplary. I know from first-hand experience that his handling of cases with non-clergy offenders was absolutely appropriate.

In fact, just about the only complaints that I heard during that time about the Cardinal was that he was too rigorous — an assessment with which I utterly disagree. He was a real leader in our Archdiocese in the protection of children — we couldn’t have asked for a bishop to handle it better than he did.

Without a doubt, this issue brings up strong feelings. But in public comments on the actions and character of a Bishop of our Church, may I suggest that people take a look at Catechism 2478 and think about it before commenting? That section says:

To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way: ‘Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.’ [quoting St. Ignatius Loyola's Spiritual Exercises]

Cardinal Egan was instrumental in implementing a very successful safe environment program here in the Archdiocese.  He is rightly proud of that, and he certainly has nothing to apologize for what he did as our bishop for the protection of our children.

Rescue

Friday, November 11th, 2011

I’m sure that many of you have seen the news of the serial sexual abuse of young boys by a trusted football coach at Penn State University.  Reading the grand jury report on the case is a harrowing look into the reality of evil — demonic evil.  It tells the story of the charming, charismatic father-figure who, for years, was abusing children in the most horrendous way.

Looking back at the situation,  you can see all the warning signs that were overlooked — the “special” relationship, the gift-giving, the rough-housing and wrestling, the private time alone.  At the time, people didn’t understand their significance — the warning signs of a predator are hard to distinguish from the behavior of a charismatic, empathetic mentor to needy children.

The worst part of the story is that on two separate occasions, people caught the predator in the act of raping young boys.

Twice.  In the act.  Rape.

And nobody rescued them.

This story is very, very real and very, very disturbing to me.  I am having a hard time getting it out of my head.

I am the director of the child protection program here in the Archdiocese.  This means I think about child sexual abuse on a daily basis.  Every day, I dread answering the phone, because of what it might bring.  From time to time, victims of sexual abuse come and speak to me about what happened to them.  Men and women sit in my office and describe the abuse they suffered, sometimes as long as forty years ago.  I sit there while grown adults weep over the suffering they endured as children.

Because nobody rescued them.

We in the Church have learned from our failures in the past.  We can only hope that others will learn the lessons from the Penn State catastrophe.

Awareness.  Prevention.  Vigilance.

Rescue.

Deeper Causes and Responses

Thursday, May 19th, 2011

Previously, I posted about the new John Jay College report on the causes and context of the Church’s clerical sex abuse crisis.  I noted some of the important and valuable lessons from the report, which we here in the Archdiocese have already been acting upon.  On the whole, I believe that this report is a positive step forward for child protection in the Church and beyond.

However, I have to confess that I’m a bit dissatisfied about what this report — and, in fact, virtually every other report I’ve seen on the crisis — has failed to talk about.  These kinds of studies are conducted by social scientists, and they naturally tend to look at the problem of child sexual abuse as if it’s a pragmatic issue that can be solved by practical measures like more education, safe environment programs, talk about boundaries, etc.  All of those things are crucial, and go a long way to preventing further abuses.

The report seems to be based on an assumption that prevention is the best deterrent to crime.  That’s certainly true, up to a point, but in the final analysis it isn’t sufficient in this situation.  Prevention efforts and proper responses are necessary — largely because they were inadequate in the past, and that contributed to the problem (and in many cases caused further harm to victims).

But we’re missing a crucial point if we fail to understand that the fundamental challenge is spiritual — a struggle against the inclination to sin that rests in the human heart.  In the final analysis, it’s not prevention, but conversion that is the best deterrent to sin — the way to avoid sin is to turn to God to be liberated from the sin in our hearts.

A point of decision is reached in every single case of sexual abuse — a moment at which the abuser chooses to sin, and thereby to do grievous harm to another in order to satisfy their own disordered desires.  We as a Church have a special expertise and an obligation to talk about that decision and what led up to it in spiritual terms — speaking openly of sin, virtue, and spiritual battle, and not just using secular psychological/social science concepts and language.

Back in 2004, the National Review Board, established by the Bishops to oversee the implementation of the Bishops Charter for the Protection of Children and Young People, issued a report on the crisis.  In a very insightful part of that report, the Panel stated that “the over-riding paradigm that characterizes the crisis is one of sinfulness”.  They went on to say,

The only way to combat sinfulness is with holiness. This is not a public relations battle for the approval of the press or the loyalty of the laity. It is, fundamentally, the age-old issue of good and evil. The Church must be holy; her ministers must be holy; her people must be holy. The foundation of holiness is a strong spiritual life, a life of prayer and simplicity. Priests who were truly holy would not have abused young people; nor would they have allowed others to do so.

No prevention strategy can succeed unless we stress this point.  Our seminary formation program, and all our education programs for laity, must be dedicated to helping people develop the essential virtues — chastity, temperance, fortitude, and prudence.  We must devote our energies tirelessly to fostering holiness.  Ultimately, only in the union of virtue and vigilance can we expect to provide a truly safe environment for the children entrusted to our care.

That is what we are irrevocably committed to.

Causes, Context and Prevention

Thursday, May 19th, 2011

One of the most valuable responses to the sex abuse crisis that embroiled the Church in the United States has been a series of scholarly studies, conducted by John Jay College  of the City University of New York.  The most recent report, issued today, contains conclusions about the “Causes and Context” of sex abuse by clergy.  As a person who is in the work of preventing that crisis from ever recurring, I took a keen interest in what this report had to say.

There are many important insights here, which have already shaped the prevention efforts here in the Archdiocese and elsewhere.  The conclusions are valuable because they apply not just to incidents involving clergy (which, of course, are a tiny minority of cases of sexual abuse), but can help us to prevent any such incidents from happening in the future.

The following are some of the conclusions about the abusers.  The report’s conclusions are in plain text, my comments are in parentheses and in italics.

  • Individual characteristics do not predict that a priest will commit sexual abuse of a minor. No single psychological, developmental, or behavioral characteristic differentiated priests who abused minors from those who did not.  (In essence, “profiling” does not work — you can’t find the single magic characteristic that will identify a potential abuser, and screen your staff to eliminate those people.)
  • Some factors, however, increase the risk that a person will become an abuser.  (We’re not at a loss here.  There are some factors that we can look for in potential abusers, in order to stop them before they have a chance to offend.)
  • In particular, men who were sexually abused themselves when they were minors were significantly more likely to commit acts of abuse than those who were not abused.  (This highlights one of the most insidious effects of child sexual abuse, which I have seen in those victims and survivors I have dealt with — child sexual abuse gravely damages people, and it leaves a legacy that in many ways is life-long and difficult to cure.  Of course, we also have to remember that history is not destiny — just because someone has been abused doesn’t mean that they will become an abuser.)
  • Other vulnerabilities, in combination with situational stresses and opportunities, raise the risk of abuse: isolation, loneliness, insecurity, poor social skills, lack of identity, confusion over sexual identity, psychological immaturity, poor relationships with their parents when they were youths, and alcohol abuse.  (It’s important to note that ad hoc factors — stresses and opportunities — are a significant factor.  That is very useful in identifying effective prevention strategies.)
  • Other conclusions relate to the situations in which abuse occurred, and give insight into how to prevent it:

  • Child sexual abuse is often a crime of opportunity, and the abusers typically took advantage of situational opportunities to groom their victims over a long period of time so that they could build trust and create opportunities for abuse to take place.  (Limiting a potential abuser’s opportunities to groom a child is a critical prevention step — that’s the main purpose of codes of conduct, policies, etc.)
  • The best way to protect children from abuse is to create safe environments where appropriate boundaries between and adults and children are maintained, particularly by preventing situations and locations where children and adults are alone together.  (It is impossible to over-stress the importance of maintaining proper boundaries, not just physical boundaries, but relationship boundaries — the signals and expectations that define the nature of a healthy and proper relationship.)
  • Seminary formation, particularly in areas of human formation and how to live a life of celibate chastity, are essential to prevention. (This is absolutely crucial, and not just for clergy, but for everyone who works with children.  Virtue must go hand and hand with vigilance.)
  • Prevention policies should focus on three factors: education, situational prevention models, and oversight and accountability. (The most effective safe environment and prevention programs have redundancy and overlap — multiple levels of child protection that serve to back each other up, so that if one fails another will compensate.)
  • Many of these lessons, and the best way to respond to them, are already being implemented here in the Archdiocese and in other dioceses around the nation.  The testament to that, I believe, is the extraordinarily low number of recent incidents of abuse in Church programs.  For more information about our child protection efforts, check out our website.

    I have some additional thoughts about the report, but I’ll save them for a second blog post to give them the emphasis they merit.